Dort 5.1–3: Reformed Realism On Sanctification

One of the lesser known aspects of the battle with the Remonstrants (Arminians), was that they, the Remonstrants, were not satisfied with the Reformed doctrine of sanctification. That continues to be a problem today. In the 18th and 19th centuries powerful voices within what we today call “evangelicalism” were also dissatisfied with the older doctrine. They wanted more. Some of them, deeply influenced by the Remonstrants, articulated a doctrine of Christian perfection, a doctrine that believers can, if they will, attain “entire perfection” (sinless sanctification) in this life. In our day, even among some who think of themselves as Reformed (principally because they identify with the Reformed doctrines of election and the atonement) teach a version of perfectionism. Since no one in this life ever actually achieves sinless perfection, such an approach to the Christian life is bound to create a crisis of assurance. Continue reading →

Dort On Law And Gospel

5. In the same light are we to consider the law of the Decalogue, delivered by God to His peculiar people, the Jews, by the hands of Moses. For though it reveals the greatness of sin,1 and more and more convinces man . . . Continue reading →

Arminianism Or Amyraldianism?

V. They [the Remonstrants] distinguish therefore, between the obtaining of reconciliation and the application of it. They contend that reconciliation and remission of sins is obtained for all, which yet is applied only to them that believe, that all men are given . . . Continue reading →

Another Helpful Distinction: Filial Versus Servile Fear

I was fortunate to have been raised in a two-parent family. I had a great Dad. I had what today would be considered an “old school” upbringing. Mom did most (maybe all) of the spanking but Dad made his presence felt. There . . . Continue reading →

The Synod Of Dort On Election, Conditions Of Salvation, And Fruit (2)

Does The Doctrine Of Perseverance Turn The Covenant Of Grace Into A Covenant of Works?

Here the true nature of the Remonstrant doctrine of perseverance emerges: God helps those who help themselves by cooperating with his “assisting grace.” This is quite another picture of salvation. Here God has not parted the Red Sea and led us through, by the hand, as it were (Jer 31:32; Ex 14:16). Rather, according to the Remonstrants, God has covenanted to co-act with those who do what lies within them (facientibus quod in se est, Deus non denegat gratiam). Continue reading →

The Synod Of Dort On Election, Conditions Of Salvation, And Fruit (1)

The Reformed churches have endured discussions and disagreements about salvation (justification, sanctification, and deliverance from the wrath to come) before. Beginning in the late 16th century a Reformed minister in Amsterdam began offering significant revisions of the Reformed understanding of Scripture. Early . . . Continue reading →

Coming Soon: The Acts And Documents Of The National Synod Of Dort

Thanks to the good work of Donald Sinnema, Christian Moser, and Herman Selderhuis (series editor), volume 1 a modern edition of Latin text of the Acts of the National Synod of Dort (Acta et Documenta Synodi Nationalis Dordrechtanae (1618–1619)) is scheduled to . . . Continue reading →

Boom! Canons Of Dort Day

This year marks the 395th anniversary of the publication of the Canons of the Synod of Dort. They were published on May 9, 1619. Canons are synodical rulings on a series of doctrinal issues and the synod published these decisions in response to . . . Continue reading →

“Calvinism” Is Hip Again (Again)

Just when one might have thought that the Young, Restless, and Reformed movement(s) might be waning—they aren’t getting any younger—comes a piece in last Friday’s New York Times by Mark Oppenheimer on the Calvinist revival among evangelicals. Of course it begins with TULIP . . . Continue reading →

Heidelcast: Does God Give Faith to the Living or to the Dead?

Heidelcast: Does God Give Faith to the Living or the Dead? Dan writes to the HC to ask about the timing of regeneration (making alive by the Spirit) and faith but he raises the question of whether God gives faith to the . . . Continue reading →