Graphic Calvin

I get books in my mailbox regularly and it’s usually because someone wants me to say something about it on the HB. Today I received this in my mailbox and thought that you would want to know about it. It’s an illustrated life of . . . Continue reading →

Office Hours: Horton On Calvin’s Doctrine Of The Christian Life

John Calvin is one of the most influential writers in the Reformed tradition, so much so that Richard Muller has argued that, in the modern period, Calvin has been over emphasized to the neglect of the rest of the Reformed tradition. Nevertheless, . . . Continue reading →

Did Luther And Calvin Favor Evangelical Monasticism?

I was clicking around the internets recently and (probably via Twitter) and found a fascinating essay by Greg Peters, Associate Professor of Torrey Honors Institute, Biola University. The burden of the essay is to introduce the reader to and to commend the . . . Continue reading →

Secularization Interrupted

it was becoming increasingly clear that at least on the street, the the veneer of Christianity was peeling away to reveal a canvas of various native (pre-Christian) folk paganisms. As Cambridge historian Patrick Collinson concludes, the Reformation was an “episode of re-Christianization . . . Continue reading →

Scott Manetsch On Calvin In His Context And Ours

Scott Manetsch is on campus this week through the kind offices of the Westminster Seminary California student association. He gave a convocation lecture this morning on Reforming ministry in Geneva and will conclude tomorrow. He also sat for an Office Hours interview . . . Continue reading →

The Reformation Of Worship In Geneva

The reformers did not hold back in their assault on the physical and sensory elements of traditional worship: all sacred objects such as crucifixes, statues of saints, and holy relics were removed from the temples.1 Most were systematically destroyed; a few were . . . Continue reading →

The Effects Of Reformation In Geneva

Daily religious life changed in significant ways in the first years following Geneva’s Reformation. The city churches—which the French reformers called temples—were reduced in number of rom seven to three, and the outlying parishes consolidated. A company of around fifteen Protestant pastors . . . Continue reading →

Useful Myths And Reformed Identity Markers

The Oxford English Dictionary (OED) first provides multiple definitions of the word “myth.” The first says, “A traditional story, typically involving supernatural beings or forces, which embodies and provides an explanation, aetiology, or justification for something such as the early history of . . . Continue reading →