This idea of history having a ‘side’, which is liberal, enlightened and so on, harks back to the enlightenment of the 18th century, to the emergence of what David Hume called ‘these enlightened ages’, in sharp contrast to the side of the . . . Continue reading →
Historical Theology
Roger Nicole: An Open Letter to Dr. William Estep
My dear colleague, Your recent article in The Baptist Standard of Texas has come to my attention. I am grieved that you should have such a low opinion of Calvin and of Calvinistic Baptists. Although you hold that “most of the ardent . . . Continue reading →
Where Was Your Church Before Luther?
Josiah writes to the HB: Often when we think of the reformation we think back to 1517 when Martin Luther nailed the 95 Thesis on the church door in Wittenberg Germany but we describe it in such a way that it’s almost . . . Continue reading →
The Great Disappointment (October 22, 1844): A Reminder Of The Foolishness Of Ignoring Mark 13:32
William Miller (1782–1849), a lay Bible student (later a Baptist preacher), predicted that Christ would return to earth some time between 21 March 1843 and 21 March 1844. One of Miller’s followers postponed the date to 22 October 1844. When Christ did . . . Continue reading →
Does The Westminster Confession Contradict Calvin On Assurance And Faith?
For much of the 20th century it was a datum, a given, for many students of Calvin and the Reformed tradition that many of the English Reformed (especially the Westminster Assembly) abandoned Calvin and the Reformation doctrine of the faith and assurance. . . . Continue reading →
Turretin: Who Are The Church Fathers, When Did They Live, and What Authority Do They Have?
Are the writings of the fathers the rule of truth in doctrines of faith and in the interpretation of the Scriptures? We deny against the papists I. Although from the preceding question we are already satisfied that the fathers cannot sit as . . . Continue reading →
Jesus, The Ninth Commandment, And Objective Truth
The 2016–17 academic year has begun. It’s time for introductory and orientation lectures. Yesterday I was talking with the Ancient Church (patristics) class about the what history is or what historians do and why history is important. Americans, in particular, it seems . . . Continue reading →
Muller: What I Haven’t Learned From Karl Barth
By Richard A. Muller Reformed Journal 37 (1987): 16–18. During the past year numerous celebrations were held, testimonials given, and articles written—all for the sake of celebrating the 100th anniversary of the birth of Karl Barth and recognizing his contribution to theology . . . Continue reading →
Gregory I Against An Earthly Universal Bishop
Consider, I pray thee, that in this rash presumption the peace of the whole Church is disturbed, and that it is in contradiction to the grace that is poured out on all in common; in which grace doubtless thou thyself wilt have . . . Continue reading →
Now Available: New Dictionary Of Theology—Historical And Systematic (2nd Edition)
The New Dictionary of Theology—Historical and Systematic, 2nd edition, ed. Martin Davie et al is just out from InterVarsity Press. The first edition of this reference work was originally published in 1988 and was edited by Sinclair Ferguson and David Wright. It . . . Continue reading →
How Reformed Orthodoxy Was Lost
J. A. Turretin’s struggle against the Consensus, in which he achieved victory in 1705, was, therefore, part of an effort for an inclusive Protestant fellowship. He did not press the issues raised in earlier discussions—predestination, imputation of original sin, the presence of . . . Continue reading →
Vos: Whoever Has Historical Sense Can See The Covenant Of Works In The Earlier Reformed Writers
This overview is sufficient to show how the older writings can manifest the covenant doctrine in Reformed theology. But, one might perhaps say, that only applies to the covenant of grace. These historical data cannot prove that the covenant of works belonged . . . Continue reading →
Zwingli On Sacramentarians And Infant Baptism (1529)
Others, like the sacramentarians, (those are justly called sacramentarians, who attribute to the sacraments what they do not contain, and by high-sounding but false and made-up promises, lead men away from simple trust in the one God to belief in the power . . . Continue reading →
In Praise Of (Renaissance) Humanism
In article 10 he defined the literal sense just as most traditional evangelical and Reformed interpreters would: the sense intended by the author. This is an important correction to the late-modern subjectivist move to elevate the reader and his subjective experience of the text over authorial intent. Thomas represents a broad classical and Christian consensus about how to regard authors and texts. Augustine had argued that reading a text according to the author’s intent was an act of charity, a way to love one’s neighbor as one’s self. Continue reading →
Muller On The History Of The Exegesis Of Hosea 6:7
Adam in Hosea 6:7: generic or specific? An example of a different order is the exegesis of Hosea 6:7, where the medieval tradition had rested unquestioningly on the Vulgate rendering, “ipsi autem sicut Adam transgressi sunt pactum.” The text indicated, as virtually . . . Continue reading →
Polanus On The Covenant Of Works With Adam And Israel
God’s covenant is a bargain which God hath made with men, in which God promises to men some good, and requires of them again, that they perform those things which he commands. And that covenant is either eternal or temporal. The eternal . . . Continue reading →
EchoZoe Interview On The Trinity
Each new year Andy Olson does an episode of EchoZoe on an essential Christian doctrine and the doctrine of the Trinity certainly fits. The Athanasian Creed begins with these words: “Whosoever will be saved: before all things it is necessary that he . . . Continue reading →
Nicole On Phase Two: Opposition To Amyraut Builds
In 1641, Amyraut took the pen to defend Calvin’s view of reprobation, which had been severely criticized in an anonymous work. In this volume, titled Doctrinae J. Calvini de Absoluto Reprobationis Decreto Defensio, Amyraut took occasion to reassert covertly his main positions . . . Continue reading →
Office Hours: Calvin And Voltaire
When most of us think about the history of Reformed theology, if we think about it at all, we tend to think first of Calvin and then we typically jump to Jonathan Edwards, then perhaps to Princeton and thence to our own . . . Continue reading →
Jerome On Monepiscopacy: The Triumph Of Pragmatism Not Principle
The presbyter is the same as the bishop, and before parties had been raised up in religion by the provocations of Satan, the churches were governed by the Senate of the presbyters. But as each one sought to appropriate to himself those . . . Continue reading →