The alternative to the essential clarity and sufficiency of Scripture is, ironically, the Romanist doctrine of implicit faith (fides implicita) according to which we should trust not in Scripture principally as we wait confidently for difficulties to be resolved in future but rather, according to Romanist doctrine of implicit faith, we begin with doubt about the clarity of Scripture and we trust that the church knows. This turn to the old Romanist doctrine of implicit faith is attractive to skeptical millennials and others because it fits the prejudice of the age toward personal relationships over than fixed truths. Continue reading →
Wisdom According To Paul (pt 2)
The Apostle Paul was a preacher to the Gentiles, a missionary, a church planter, and ultimately a martyr for the gospel of our Lord Jesus Christ. He was also a theologian of wisdom. He used the Greek noun for wisdom, sophia, repeatedly. . . . Continue reading →