Recently a well-known Presbyterian minister posted a short sentence on a social media site that caused some controversy. My intent here is not to comment directly on his language but to notice and respond to some of the reaction because it illustrates . . . Continue reading →
Christology
Is Christianity For Suckers?
Someone once said, “There’s a sucker born every minute.” Who first said it is disputed. It has been attributed to P. T. Barnum, to a banker, and to other possible sources. Whoever said it first, it captures the spirit of skepticism perfectly. . . . Continue reading →
On Jesus, Assumptions, Temptation, And Speculation
In a recent interview posted to the Australian edition of a very popular evangelical website, Ed Shaw, co-founder of the Living Out website, where it is argued that same-sex attraction (SSA) is “natural” and that SSA is not per sesinful—this is the . . . Continue reading →
Good News! The Only And Eternally Begotten God Became Incarnate
AGR’s Chris Gordon is preaching through the gospel of John. If you are an AGR listener (subscribe in Apple Podcasts or directly or use our free iOS/Android app) then you are getting these broadcasts delivered directly to your phone. The gospel of John is . . . Continue reading →
Incarnation
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just . . . Continue reading →
Turretin: What We Mean When Call Mary Theotokos, The Mother Of God
XI. Mary is rightly called the Mother of God (theotokos) in the concrete and specifically because she brought forth him who is also God, but not in the abstract and reduplicatively as God. Although this is not expressly stated in the Scriptures, . . . Continue reading →
Why Reformed Christians Reject Images Of Christ
Heidelberg Catechism 97: May we not make any image at all?
God may not and cannot be imaged in any way; as for creatures, though they may indeed be imaged, yet God forbids the making or keeping any likeness of them, either to worship them, or to serve God by them. Continue reading →
What The Reformed Can Learn From A 1532 Synod: Preach Christ
God at all times has tied, as it were, the knowledge of Himself to certain suitable actions and signs, and these figures, shadows and types all point to Christ Jesus. Appearing in these last days, He has finished His course in the . . . Continue reading →
Heidelcast 157: Calls On Eschatology, the Work of Holy Spirit In Jesus’ Ministry, The Ecumenical Councils, And Pragmatism
We are a little late with our call-in show but here it is with excellent calls from London, UK, New Jersey, Madison, IN, and St Louis among other places. As always we have great calls on a variety of topics. I must . . . Continue reading →
Ignatius Of Antioch As A Remedy For Two Weaknesses In Contemporary Evangelicalism: The Reality Of Christ’s Humanity And The Reality Of The Church
Each autumn term one of my responsibilities is to spend about half the semester helping a group of students to walk through the Apostolic Fathers, a collection of second-century Christian texts which was first compiled in the 17th century. That collection has . . . Continue reading →
John Owen Defended Eternal Generation Against The Socinians
He Also Opposed Biblicism
Now, if Christ be not begotten of the essence of his Father, he is only a metaphorical Son of God by way of allusion, and cannot be called the proper Son of God, being only one who hath but a similitude to a proper Son Continue reading →
New In Print And Online: God The Son And The Covenant Of Grace
Caspar Olevianus, Eternal Generation, and the Substance of the Covenant of Grace
In the Summer of 1570 the Reformed Reformation in Heidelberg faced a crisis. Several of the Zwinglians, who had sided with Erastus against the Calvinist order in the Palatinate, were perceived by their Calvinist opponents to be arguing for something that looked . . . Continue reading →
How Did Some Evangelicals Come To Teach The “Eternal Subordination Of The Son”? Biblicism
Further, I am sincerely heartened by Fred’s optimism. I hope he is right. The best-selling evangelical textbook on systematic theology now includes a clear affirmation of the eternal generation of the Son and has removed the appendix that cast doubt on it. . . . Continue reading →
The So-Called “Celestial Flesh” Christology Is Just Gnosticism
But, according to [the Gnostics], neither was the Word made flesh, nor Christ, nor the Saviour (Soter), who was produced from [the joint contributions of] all [the Æons]. For they will have it, that the Word and Christ never came into this . . . Continue reading →
New Resource Page: The Ecumenical Creeds
The word ecumenical means universal and the ecumenical creeds are the church’s articulation of the universal (or, in that same sense) catholic faith taught in Holy Scripture and confessed by the church since the time of the apostles. The apostolic church itself . . . Continue reading →
The Eternally Begotten Son Is Consubstantial With the Father
The Son’s generation involves no priority or posteriority, and certainly no inferiority but designates order alone. If it did involve priority or posteriority of any kind, then the Son would be inferior to the Father. Previously, I emphasized that the Son is . . . Continue reading →
Just In Time For The Latest ESS Dustup: With Presbycast On The Athanasian Creed
Even as we were recording this episode last night a new round of controversy (on social media) arose over the orthodoxy of the doctrine of the so-called “eternal subordination of the Son” or the “eternal functional subordination of the Son” AKA “eternal . . . Continue reading →
Heidelcast 190: What Must A Christian Believe? (8): “And I Believe In Jesus Christ, His Only Begotten Son, Our Lord”
This is episode 8 in the series, What Must A Christian Believe? In this episode we are considering the third article of the Apostles’ Creed: “And I believe in Jesus Christ, his only begotten Son, our Lord, our Lord.” With this article . . . Continue reading →
Heidelcast 192: What Must A Christian Believe? (10): “Conceived By The Holy Spirit, Born Of The Virgin Mary”
This is episode 10 in the series, What Must A Christian Believe? In this episode we are considering the third article of the Apostles’ Creed. The late and apostate Episcopal Bishop, which apparently did not disqualify him from holding episcopal office in . . . Continue reading →
Hywel Jones: The Lamb Is The Lamp (Rev 21:23)
Whom will Christians see in Heaven? Will it be God or Jesus? Both answers have been given throughout the history of the Church and they are still to be heard today. But will it be the one and not the other? Or . . . Continue reading →