I have explained at great length here why those who deny our covenant theology, our hermeneutics, and our doctrine of the sacraments are not Reformed. All the Reformed confessions of the sixteenth and seventeenth centuries teach paedobaptism and denounce the rejection of . . . Continue reading →
You know Dr Harrison Perkins as one of the co-hosts of the Heidelcast Superfriends podcast on Saturdays. He is the author of a recent and important book on Reformed Covenant Theology and a widely published authority on the history of Reformed theology. . . . Continue reading →
Query 1. Are believers freed from obedience to the Moral Law; or from the Moral Law as a Rule of obedience? There are some who positively or peremptorily affirm that we are freed from the Law as a Rule, and we are . . . Continue reading →
I recently received a letter from a couple in our congregation who have been laboring for the sake of the gospel in the Congo for the better part of their lives. As I read, one line in particular stood out to me. . . . Continue reading →
Is the church’s Bible also the academy’s Bible? Although we might even ask what this question means, Michael Legaspi argues that the Bible as Scripture is different than the Bible of the academy. In this respect, he indicates a gap between uses . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
Thus, for our acceptation with God, two things are required:— First, That satisfaction be made for our disobedience,—for whatever we had done which might damage the justice and honour of God; and that God be atoned towards us: which could no otherwise . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
In our previous installments in this series, we have explored our culture’s discomfort with death, noting it as God’s judgment on sin, yet also observing that Scripture offers a wonderfully tender perspective. We discussed how believers, by God’s grace, escape the second . . . Continue reading →
In this episode Dr Clark continues his series on grammar. Continue reading →
On Sunday, my church’s morning worship service opened with a call to worship by an elder and sung congregational praise. Then the pastor offered a prayer of invocation, making it clear who was being worshiped and why the congregation had assembled. At . . . Continue reading →
For justification is withdrawn from works, not that no good works may be done, or that what is done may be denied to be good, but that we may not rely upon them, glory in them, or ascribe salvation to them. John . . . Continue reading →
The Reformed confession is a catholic confession—that is, it is rooted in the Scriptures as interpreted by the church and confessed in the ancient, ecumenical creeds, but it is also a Reformation confession. Where the medieval church taught justification and salvation by . . . Continue reading →
These were the top five posts for the week of September 15–21. Continue reading →
In the effectual calling of God it happens that we are now present before God and clothed in the righteousness of Christ, yet we are not yet justified or said to be justified before the sentence of God the Judge about us . . . Continue reading →
In this episode Dr Clark continues the current series, “Nourish and Sustain” Continue reading →
It’s a Superfriends Saturday on the Heidelcast! Continue reading →
And so, the Mediator, the Son of God, took upon His shoulders not only that first defection but also all our other defections and transgressions, and at the same time diverted to Himself the wrath of God the Father justly pursuing our . . . Continue reading →
You have most likely noticed a new warning that is out there. On certain movies, video games, and shorts, there is a photosensitivity warning which alerts of flashing lights that might induce an epileptic seizure in some people. Now, Lord willing, this . . . Continue reading →
Therefore, in this example even of Paul regenerate (for now regenerate he says this about himself) we see that even a regenerate person sometimes is made a slave of sin and is led away captive by it. ‘For what.’ He shows that . . . Continue reading →