It’s a Superfriends Saturday on the Heidelcast! Continue reading →
In the first installment on Psalm 25, we identified the agony for which the psalmist was praying for relief. The community around him shamed and ridiculed him as beyond the reach of forgiveness. Even his own memory tormented him that the sins . . . Continue reading →
We believe, with the whole ancient Church, that not only adults who have declared that they repent of their sins and believe in Christ, but also their little children, must be admitted to the sacrament of baptism, since the covenant also concerns . . . Continue reading →
I was meditating on Paul’s words in 2 Thessalonians 3:6–12. Paul was concerned about those in the congregation who were obsessed with and confused over Jesus’ return (parousia). They had what theologians (rightly) call an “over realized eschatology.” In their anticipation of . . . Continue reading →
Dr. R. Scott Clark explains why the Council of Chalcedon matters for our theology today. Continue reading →
In 1882 the Lutheran minister Joseph A. Seiss (1823–1904) published the provocative volume, The Gospel in the Stars, Or, Prímeval Astronomy (Philadelphia: E. Claxton & company, 1882). Evidently, it found an audience, and it has been reprinted as recently as the early 1970s and . . . Continue reading →
In this episode Dr Clark continues the series on Christian Liberty. Continue reading →
We do not exclude the children of believers from the church, but accept them as members, with the hope that they are partakers of divine election and have the grace and Spirit of Christ, even as they are the seed of saints. . . . Continue reading →
In this episode Dr Clark continues the series on Christian Liberty. Continue reading →
As a follow up to Dr. Brian Lee’s recent post on Pastoral Openings in the URCNA, I was asked to share my personal reflections as an American on moving to and ministering in Canada.1 When I began my seminary studies, I had . . . Continue reading →
Because to infants belongs the kingdom of heaven according to the declaration of Christ: “Little children were brought unto Christ, that he should put his hands on them and pray” (Mt. 19:13*). Since the disciples would repel them, Christ said, “Suffer little . . . Continue reading →
If I were speaking to an audience and asked them what the word reed means, from the sound of the word, the majority response would likely be something like “processing written words.” When I explain that the word in my notes is . . . Continue reading →
If someone Reformed is asked on what his perseverance in the state of grace rests, then he will not answer, “On something in me, on the power and the capacity for withstanding of the new life that I possess,” but, “Solely on . . . Continue reading →
In this episode Dr Clark begins a new series on Christian Liberty. Continue reading →
We are now1 supposed to call the Online, Sometimes-Somewhat-Reformed Christian Nationalists and their assorted adjacencies the “New Christian Right” rather than the opprobrious but apt denominator “Woke Right.” Well, that’s fine—movements have the risky right to attempt rebranding. Remember “New Coke”? Nomenclature aside, we’ve noticed . . . Continue reading →
These were the top five posts for the week of March 31–April 6. Continue reading →
I was walking amidst the rows of desks as I was engaging the students in a discussion about the humanity of Christ. When I reached the end of the room, as I recall, I was leaning against the wall. Trying to drive . . . Continue reading →
In this episode Dr Clark continues the series, “The Comfort of the Covenant.” Continue reading →
Not regeneration, faith, or repentance, much less our assumptions pertaining to them, but only the covenant of grace gave people, both adults and children, the right to baptism. Continue reading →
Oh, to be a kid again! It is pretty safe to say that nearly everyone makes this wish at least once. You are full of adulting; the bills keep coming in, the diapers do not end; your body hurts for no discernible . . . Continue reading →