Canons Of Dort (9): The God Who Elects Unconditionally Does Not Change

One of the most remarkable developments in late modern evangelical theology was the rise of the so-called doctrine of “Open Theism.” This doctrine holds that the future is genuinely unknown to God. It is “open” to him and he to it. According . . . Continue reading →

Resources On Christmas, Advent, And The Church Calendar

Christmas, the Advent season in the church calendar, is a part of the culture. Christmas advertisements seem almost to run year round now. It is the one time when it almost seems acceptable (again) to be a Christian. Between the commercial and cultural pressure on one side and the religious impulse on the other, the press to observe Christmas or the Advent season of the church calendar is great. Yet, there are good reasons why members, elders, and laity ought to think critically about Christmas, advent, and the church calendar generally. Continue reading →

Does Christianity Need Christendom To Thrive?

John Millbank is a theologian and the leader of an influential school of thought known as Radical Orthodoxy. Radical Orthodoxy: A New Theology was published 20 years ago by Millbank, Catherine Pickstock, and Graham Ward. According to R. R. Reno, the Radical . . . Continue reading →

Canons Of Dort (8): There Is Only One Kind Of Election

The Remonstrants were dissatisfied with the basic insights of the Reformation and thus of the Reformed faith. They did not agree with the Protestant articulation of the gospel, that Christ came for his elect, to be their obedient, righteous substitute, to die . . . Continue reading →

Is Your Pastor A Sex Therapist?

If you want to build an audience, talk relationships. It really works. Spiritual gurus have built their empires addressing the subject. After all, who doesn’t need help to improve their marriage? Talking relationship is the most relevant subject anyone could address. I . . . Continue reading →

Canons Of Dort (7): God Graciously Chose His Elect Out Of The Mass Of Fallen Humanity

The Synod of Dort gathered for several reasons but among them two were chief: to defend basic Augustinian anti-Pelagian theology and preserve the Protestant Reformation doctrines of salvation by grace alone (sola gratia), through faith alone (sola fide). They Reformed churches from . . . Continue reading →

It Takes Time To Become Reformed

Anything worth doing takes time. Malcom Gladwell says it takes 10,000 hours to really master a significant skill. Whether that is true in every instance is open to debate but common experience tells us that valuable skills are are not usually gained . . . Continue reading →

Canons Of Dort (6): God Is The Cause Of Salvation But Not Of Reprobation

Perhaps the most fundamental complaint of the Remonstrants against Reformed theology, the concern that most animated Arminius’ desire to revise Reformed theology, was the charge that the Reformed view makes God the author of evil. In his desire to fix this problem . . . Continue reading →

Calvin On Thanksgiving

It ought to be particularly noticed, that it is no ordinary token of gratitude which he promises, but such as God required for rare blessings; namely, that the faithful should come into his sanctuary, and there bear solemn testimony to the grace . . . Continue reading →

Canons Of Dort (5): God Ordains Means To Call His Elect

The first thing that the Reformed churches said in response to the Remonstrants, whom the Reformed saw as seeking to take the churches back toward the medieval system of salvation by grace and our cooperation with grace, was, in effect, “we are too sinful to be saved by any other way than by God’s unconditional favor” (sola gratia). The second thing that the Reformed did in response to the Remonstrants was to quote two passages: 1 John 1:9 and John 3:16. Continue reading →