But what need is there of many words? “All the treasures of wisdom and knowledge lay hidden in Christ” (Col. 2). Why should a Christian preacher seek wisdom in other histories and in supplementary books, without displaying those riches and that treasury . . . Continue reading →
2018–19 was the 400th anniversary of the great Synod of Dort. It was not that long ago, but given global events, it might seem like a lifetime ago. In commemoration there was renewed attention to Synod and the Canons of Dort resulting . . . Continue reading →
When trusted theologians reject the biblical doctrine of God that has been believed, confessed, and taught by every orthodox Christian in the history of the church, including Reformed proponents of the sola Scriptura principle, something has to be said. Classical Christian theism . . . Continue reading →
So, what’s the secret of creating enough woke conformity to get to such an anti-thought point? How does a well-organized band of power-craving elitists get people to surrender the right to speak their own minds? To open the door to giving collectivist . . . Continue reading →
There is only one word for what the Court has done today: legislation. The document that the Court releases is in the form of a judicial opinion interpreting a statute, but that is deceptive. Title VII of the Civil Rights Act of . . . Continue reading →
“Yahweh saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually…But Noah found favor in the eyes of Yahweh. Now the earth was corrupt in God’s sight, . . . Continue reading →
Why do Christians have creeds (e.g., the Apostles’ Creed, the Nicene Creed) and confessions (e.g., the Belgic Confession)? Does having a creed or confession push the Scriptures to one side? Is it really possible to be creed-less? Chris Smith, of Indy Reformed, answers these questions. Continue reading →
Objection 2. Christ by His death, merited that our works should merit life everlasting. Answer. That is false. All we find in Scripture is that Christ, by His merit procured pardon of sin, imputation of righteousness, and life everlasting. And it is . . . Continue reading →
Those nineteenth-century Germans thought that the Reformed had deduced their whole theology, piety, and practice from their doctrine of predestination were wrong but the doctrine of God is at the headwaters of the Christian religion. Everything we say about everything else, method, . . . Continue reading →
Most people probably aren’t aware – I certainly wasn’t, until I started researching this issue properly – that ten years ago, the majority of people wanting to transition to the opposite sex were male. That ratio has now reversed. The UK has . . . Continue reading →
DEFINITION Historical theology refers to the discipline of narrating the development of Christian theology. SUMMARY Historical theology is closely related to but distinct from the discipline of Church History, which is more interested in the institutional history of the church and its . . . Continue reading →
DEFINITION Conversion begins with the gracious gift of new life and gives rise to a genuine faith and repentance that continue throughout the Christian life. SUMMARY This essay surveys the history of the doctrine of conversion from the early church to the . . . Continue reading →
We begin this episode with a classic public service announcement by Vincent Price from 1950, warning about the dangers of bigotry and prejudice in American life. You shall have to hear it for yourself. It is apropos of our renewed social concern . . . Continue reading →
Do you sing psalms in your church? I guess that in most Bible-teaching churches today the answer is “no,” or “not very often,” or perhaps “sometimes in a metrical version,” or “some of our songs are based on or inspired by psalms.” . . . Continue reading →
Cockburn understands that Sullivan is not just forbidden from writing for the New York magazine about the riots; his contract means he cannot write on the topic for another publication. He is therefore legally unable to write anything about the protests without . . . Continue reading →
There are several reasons why the meal that was in Jesus’ presence which he constituted as the Lord’s Supper cannot be shared across the internet’s bandwidth. First, this Supper is a churchly meal. The Supper that we receive has to be “this . . . Continue reading →