It is easy to imagine that sanctification is the result of an immediate action by God upon the soul. By “immediate” I mean that the Spirit is thought to act without using means. In the history of the church more than a . . . Continue reading →
A problem exists in the modern church, plagued by modernity, in her inability to see the coinherence of the word and Spirit. Pietism seeks a separation of the two, but Romanism prioritizes the office over the Spirit. If the institution and office . . . Continue reading →
Some HB readers have been discussing the question of fencing the Lord’s Table. Fencing is a figurative way of speaking. There aren’t literal fences in Reformed Churches. It’s a way to describe the Reformed attempt to apply Paul’s instruction in 1 Corinthians . . . Continue reading →
Those who so cry up the Spirit as to cry down ordinances and the ministry do not have the Spirit of God. In the NT, when vision and inspiration were in use, the Spirit did not teach men immediately, but referred them . . . Continue reading →
The recent Powerball lottery pay-off was 588 million dollars. This prompted the hosts of a Lincoln (Neb) sports-talk show, following Dan Patrick, to ask the following question: would you give up watching sports forever for $500,000,000? The guest to whom they asked . . . Continue reading →
Good stuff from the just past Twin Lakes Fellowship meeting. As part of his talk, Lig Duncan mentioned some resources to which this TLF blog post provides links. We need to know the Marrow Controversy and we need to understand it’s relevance . . . Continue reading →
This is solid, helpful, brief account. I’m not sure we should read Berkhof’s distinction back into the Heidelberg Catechism (nor am I confident that the Westminster Divines meant to distinguish their doctrine of prayer as a means of grace from the HC) . . . Continue reading →
So says Pastor Marty Fields of Westminster Presbyterian Church in Laurel, MS.