For a long time, it was assumed that Reformed churches would hold a service both on Sunday morning and Sunday evening. Although still practiced in many congregations, this pattern is no longer necessarily the expectation or assumption concerning how the Lord’s Day . . . Continue reading →
Means of Grace
Recovering The Lost Treasure Of The Second Service
Unfortunately, these days the heart attitude of this dear elderly woman is almost as rare as the evening service itself. Indeed, over the past twenty years the evening service (in a variety of Christian traditions) has either been turned into a kind . . . Continue reading →
Heidelcast 163: Taking Calls On Choosing A College, Warfield’s Eschatology, Jesus’ Return, When the Roman Catholic Church Began, Sacraments, Rubicon Moments, Evening Services, And Church Discipline
It is a little overdue but it is finally here: our latest call-in episode in which we take Heidelcalls from Arizona on choosing a college, on B. B. Warfield’s eschatology (was he really postmillennial?), from Chicago on what must happen before Jesus . . . Continue reading →
Virtual Communion Is Not Communion
There are several reasons why the meal that was in Jesus’ presence which he constituted as the Lord’s Supper cannot be shared across the internet’s bandwidth. First, this Supper is a churchly meal. The Supper that we receive has to be “this . . . Continue reading →
With Presbycast On Virtual Communion—UPDATED
Regular readers of this space will know that I am a regular (or perhaps, more properly, an irregular) guest of the Presbycast podcast hosted by Brad Isbell (Chortles Weakly) and Wresbyterian. This is a valuable (if sometimes quirky) resource for the confessional . . . Continue reading →
Cancelling The Lord’s Day After Christmas?
There are reports (documented in the comments below) that various ostensibly evangelical congregations are cancelling worship services this Lord’s Day. This has become something of a pattern in recent years. It seems that people, including the congregants, pastors, and church staff are . . . Continue reading →
Canons of Dort (32): Our Sovereign God Uses Means To Encourage Us
For perhaps 20 years we have been in the midst of a movement which Collin Hansen (2008) described as Young, Restless, and Reformed. Others have spoken of the “New Calvinists” (see the resources below). The one doctrine that animates these movements is the sovereignty of God. For many American evangelicals it is a given that God has his opinion and we have ours. Continue reading →
The Church That Prays Together, Stays Together
There are many centripetal forces that tear at the bonds that hold a congregation together, so it is useful to be aware of them. After all, we live in a remarkably busy world where quiet has almost disappeared entirely. We are connected . . . Continue reading →
Canons Of Dort (22): The Application Of Redemption Is A Mystery Wrought Through Means
Christians have long struggled to affirm the truth that God saves freely, sovereignly, unconditionally and the truth that he uses means to bring his elect to new life and true faith. During the Middle Ages particularly, the church came to think that . . . Continue reading →
Canons Of Dort (5): God Ordains Means To Call His Elect
The first thing that the Reformed churches said in response to the Remonstrants, whom the Reformed saw as seeking to take the churches back toward the medieval system of salvation by grace and our cooperation with grace, was, in effect, “we are too sinful to be saved by any other way than by God’s unconditional favor” (sola gratia). The second thing that the Reformed did in response to the Remonstrants was to quote two passages: 1 John 1:9 and John 3:16. Continue reading →
Resources On Church Growth And Ordinary Means Ministry
The church growth movement has been one of the more influential movements in modern evangelicalism for the last 40 years. Pastors receive a steady stream of emails and advertisements promising to “grow the church” if only his congregation will buy this product or service. In some quarters it is unquestioned dogma, it is axiomatic that if the church is not growing numerically it is failing in its mission. Continue reading →
One Great Difference Between A Covenantal Piety And The American Conversionist Alternative
Make no mistake. No one comes to new life and true faith apart from the sovereign, gracious, mysterious, wonderful work of the Holy Spirit. The same Spirit who hovered over the face of the deep (Gen 1:2) also gives new life to dead (Eph 2:1–4) sinners. You must be born again (or from above). The mistake comes when we identify that fact with a particular experience of praying a prayer, walking the aisle, or making a decision for Christ. We should all rejoice when someone is brought to new life, even if through irregular means (e.g., a Billy Graham Crusade or the like). It is not our business to tell the sovereign, free Holy Spirit where and when he may work. It is our business, however, to pay attention to what he has told us, in Scripture, to do and say and he tells us to pay attention to the “revealed things” which are “for us and for our children forever” (Deut 29:29). Scripture tells us that the Spirit ordinarily operates through the preaching of the gospel. Continue reading →
The Resurrection, Piety, And Pietism
And with great power the apostles were giving witness to the resurrection of the Lord Jesus and great grace was upon them all (Acts 4:31). Perhaps since the rise of the late-medieval mystics, who desired nothing so much as to be absorbed . . . Continue reading →
Between Magic And Mere Memory
When Christians receive the Lord’s Supper or when people are baptized, what happens? Is it the case that, as Rome claims, at consecration, the elements of bread and wine are transformed (transubstantiated) so that they are no longer, in substance, bread and . . . Continue reading →
We Need Sunday Christians
Some people say, “Our problem in Christianity is ‘Sunday only’ Christians who fail to live the life every day of the week.” But that’s a false dilemma. Show me a true Sunday Christian who comes to the Lord’s house, worshiping in joy, . . . Continue reading →
Resources On A Covenantal Approach To The Christian Life
Chris writes to the HB to ask about moving from the conversionist paradigm for the Christian life to the covenantal vision for the Christian life, how does a “covenantal” approach to the Christian life appear? This is an important question. Since the . . . Continue reading →
The Evangelical Fall From The Means Of Grace
The prayers had been offered, the promises read, and the psalm sung. Two princes stepped forward to receive Communion, but the deacon refused to give them the cup. The superintendent of the city’s pastors ordered a second minister present to take the . . . Continue reading →
With The Reformed Pubcast On The Means Of Grace
What do sacraments do? Do they anything or are they just rituals we perform? These are some of the questions Les, Tanner, and I discussed on this episode of the Pubcast. The most fundamental question is whether God ordinarily uses means? In . . . Continue reading →
Heidelberg 116: Why Is Prayer So Important?
No act is more basic to the Christian life, to Christian worship, to piety, and to growth and yet prayer is also uniquely and strangely difficult. Continue reading →
Heidelberg 69: How Is Baptism A Sign And Seal?
69. How is it signified and sealed to you in Holy Baptism, that you have part in the one sacrifice of Christ on the cross? Thus: that Christ instituted this outward washing with water and joined therewith this promise: that I am . . . Continue reading →