53. What do you believe concerning the Holy Spirit ? First, that He is co-eternal God with the Father and the Son. Secondly, that He is also given to me, by true faith makes me a partaker of Christ and all His . . . Continue reading →
Heidelberg Catechism
Heidelberg 52: When The Final Judgment Is Good News
…when, according to my gospel, God judges the secrets of men by Christ Jesus (Rom 2:15–16.). The world gospel means good news. The verbal form of the noun (εὐαγγέλιόν) Paul uses in v. 16 in secular Greek “is always used in a . . . Continue reading →
Heidelcast 81: God’s Holy Law (5)—The Third Commandment
God’s holy law says, “You shall not take the name of the Yahweh your God in vain; for Yahweh will not hold him guiltless who takes His name in vain.” The first thing we need to say about the name of the . . . Continue reading →
Heidelberg Catechism In Audio
Peter wrote to ask about the Heidelberg Catechism as an audio book. Here it is: ©R. Scott Clark. All Rights Reserved. RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism Recovering . . . Continue reading →
What Do We Mean When We Say “Holy Catholic Church”?
Clinton writes to ask what we mean when we say, in the Apostles’ Creed, “I believe a holy catholic church.” He reports that some of his friends will not read the Apostles’ Creed, the Athanasian Creed, or the Heidelberg Catechism because they . . . Continue reading →
Heidelcast 80: God’s Holy Law (4)—The Second Commandment
All the commandments are challenging to us sinners. In the first commandment we saw that God will not share his glory with another. In the 2nd commandment we read and hear that we must worship the true God truly. We do not . . . Continue reading →
Sin: Disordered Inclinations, Unholy Desires, And A Lack Of Righteousness
Sin which does not thus reign, is that which the sinner resists by the grace of the Holy Spirit. It does not, therefore, expose him to eternal death, because he has repented and found favor through Christ. Such sins are disordered inclinations . . . Continue reading →
Heidelberg 51: The Glory Of A King Distant And Near
Difficult as it may be for those who live within “the Beltway” (as if there is only one city in the world with a beltway) to imagine, many Americans have never visited the American capitol. For many Americans the capitol is distant . . . Continue reading →
What Is The Church’s Big Mac?
The end of the semester is followed by the holidays so I just saw this post (HT: Aquila Report) discussing the declining fortunes of McDonalds restaurantsamong Millennials and comparing them to the church. The author notes “More people are wanting a customized, . . . Continue reading →
Sentiment Is Not A Sacrament
Holidays are a time for great sentiment, which the Oxford American Dictionary defines, in this usage, as an “exaggerated and self-indulgent feelings of tenderness, sadness, or nostalgia.” Who does not watch the annual Christmas movies? They are part of the late-modern communal . . . Continue reading →
Heidelberg 50: Christ Reigns Now (2)
Last time we looked briefly at some of the reasons some evangelicals (Dispensationalists) have had difficulty with the biblical and historic Christian doctrine that Jesus is presently reigning over all things and particularly his church. That view is in contrast to the . . . Continue reading →
Heidelberg 50: Christ Reigns Now (1)
It is basic to historic Christian teaching and confession that Jesus is reigning and ruling now. In the sixth article of the Apostles’ Creed all Christians confess, “He ascended into heaven, and sits at the right hand of God the Father Almighty.” . . . Continue reading →
Heidelberg 49: The Benefits of Christ Ascension (2)
Last time we considered the benefit of having a representative before a distant court. Now we want to consider the second benefit of Christ’s ascension: In Heidelberg Catechism 49 we confess: 49. What benefit do we receive from Christ’s ascension into heaven? First, . . . Continue reading →
Heidelberg 49: The Benefits Of Christ’s Ascension (1)
Our sense of distance in the late-modern, ultra-high-tech world has changed dramatically. It was not that long ago that a long-distance telephone call was a major event. The pastor with whom I served, Norman Hoeflinger, served a congregation in a town where . . . Continue reading →
Heidelberg 48: Two Natures Inconfusedly, Indivisibly, United In One Person
Early in post-apostolic Christian history confused believers and heretics alike sought either to conflate the two natures of Christ, with the result that Christ was made, as it were, to have only one nature (the monophysite heresy) or to separate the two . . . Continue reading →
Heidelberg 47: We Are Not Orphans
As a boy I attended a grammar school down the street from an orphanage. I remember one of the boys saying, “I saw my mom drive by. She’ll come by to pick me up soon.” I did not fully understand why some . . . Continue reading →
Heidelberg 46: A Painful, Profitable, Necessary Separation
It is never easy to be separated a family member, dear friend, a mentor, or even a coach. Whether through death or relocation or for some other reason when we suffer such a loss the grief is genuine. Today, because of social media, that . . . Continue reading →
Heidelberg 45: Three Benefits Of Christ’s Resurrection (4)
Be4 I sign off learned a new word in church today: Eschatology. Anyone? — Katie Couric (@katiecouric) December 1, 2014 Couric, a television host took a lot of heat for admitting that she did not know what “eschatology” means. That’s unfortunate because . . . Continue reading →
Heidelberg 45: Three Benefits of Christ’s Resurrection (3)
In part 2 we looked at how Christ overcame death by his resurrection. Now we must add a layer to the story. Imagine this: you get a letter announcing that a relative has died and you’ve to receive a million dollars. That’s it. There’s no return address . . . Continue reading →
Heidelberg 45: Three Benefits Of Christ’s Resurrection (2)
In part 1 we considered some of the difficulties with asserting that God raised Jesus from the dead. The Enlightenment movements have catechized most of us in a closed, mechanical universe. Some, since the 19th century, have reacted to this view of . . . Continue reading →














