Steven writes to ask whether the Kingdom of God is synonymous with the visible church or whether it is broader than the visible church? These questions have been particularly a matter of discussion since the rise of the Dutch neo-Calvinist movement in . . . Continue reading →
Eugene Osterhaven called this “the most difficult and disputed” article in the confession.1 As will appear below, the desire to revise this article has existed in the Reformed churches in both the Netherlands and in the USA since the late 19th century . . . Continue reading →
UPDATED 11 May (see below) 10 May 2013 (see below) Original Post 6 May 2013 So I Googled “redeeming the city” and produced 5 million results. The first link, from 2006, captures the spirit and the rhetoric of the movement. The writer . . . Continue reading →
The Church of Steel vs A Cross of Wood In downtown San Diego there is a storefront on Broadway which advertises itself as the “Church of Steel.” I found an interview with the proprietor (minister?) of this “church” and it is enlightening. . . . Continue reading →
The lesson for the religious right should be obvious. The effort to bring religious values to bear on public life is similar to what Protestant modernists did seventy years ago when they advocated prayer and Bible reading in public schools, Prohibition, and . . . Continue reading →
Therefore Christ, as he is God, has under him, emperors, kings, princes to be his vicegerents; who therefore are called gods (Ps 82:1). But as he is Mediator, i.e., a priest, prophet, and king of the church, he has no vicegerent, vicar, . . . Continue reading →
For Christians are not distinguished from the rest of humanity by country, language, or custom. 2 For nowhere do they live in cities of their own, nor do they speak some unusual dialect, nor do they practice an eccentric way of life…4For . . . Continue reading →
What is the role of the civil magistrate in advancing the ministry of the church? The HC had mail from Jason about Belgic Confession Art 36 on the civil magistrate. At first reading it seems to teach that the magistrate needs to . . . Continue reading →
Reformed Churches have long posted a rooster-shaped weather vane atop their church buildings as a silent warning to their members not to deny Christ (Matt 26:34). The Church By the Sea in St Petersburg, FL is a congregational church founded in 1944. . . . Continue reading →
If we change the terms “country” to Christ and “battle school” to church… (HT: Blackfive)
I’ve spent part of the Christmas vacation lightly editing and re-posting the old Heidelcast episodes. So, I thought I would re-post them here one at a time. It’s been interesting to listen to them develop. Don’t judge the whole series on the . . . Continue reading →
In a controversial decision, at synod Kalamazoo (1924), the Christian Reformed Church adopted “Three Points” on “Common Grace” (Gemeene Gratie). They are: Concerning the favorable attitude of God toward mankind in general and not only toward the elect, the Synod declares that . . . Continue reading →
We seem to live in a Malthusian age, i.e., an age of increasing scarcity or perhaps fear of scarcity, where concern over how to divide an economic (and environmental) pie of limited size (called a “zero sum game”) has replaced the idea . . . Continue reading →
Every four years (and in the interim) the question of whether we should regard the USA as a “Christian” nation re-emerges. There are three ways in which this question might be considered, sociologically, historically, and biblically-theologically. Under each rubric the case for . . . Continue reading →
Mike Horton, my colleague at WSC, spoke recently at Covenant College (Lookout Mt, GA) on the connections between a two-kingdoms analysis and the various neo-Kuyperian approaches to the relations between Christ and culture. Matt Tuininga was there and filed this report at . . . Continue reading →
Kathy Keller has reviewed the new book by Rachel Held Evans, A Year of Biblical Womanhood. Held Evans is frustrated with evangelical “complementarianism” so she set out to live as if there were no New Testament and as if Jesus’ hadn’t fulfilled . . . Continue reading →
Veteran readers of the HB may remember that I expressed concern in 2009 over a comment by William Evans, The Younts Professor of Bible and Religion at Erskine College, about what he called the need for a “decisive break with the ordo . . . Continue reading →
The theonomic and reconstruction movements pop up in the oddest places. I recall a PBS documentary in 1988 breathlessly hosted by Bill Moyers warning America about the dangers posed by the movements. Now, in the Fall 2012 issue of the alumni magazine . . . Continue reading →
First published 29 November 2012. Update below. By now you’ve probably heard or read about the comments by Angus T. Jones. If not, you can see them here. Through a couple of videos Jones tells the story of how he got into television . . . Continue reading →
URCNA Pastor, the Rev Dr Brian Lee, a WSC grad, has another stimulating OpEd piece in today’s Daily Caller. “The course of my life roughly coincides with the post-Roe v. Wade abortion debate in America. The Supreme Court decision was issued on . . . Continue reading →