Acts 2:39: What Is The Promise And To Whom Is It Made?

For the promise is to you and to your children and to all those who are far away, as many as the Lord our God shall call. 1 This passage is an important text in the Reformed understanding of the continuity of . . . Continue reading →

Engaging Confessional Baptists on Covenant Theology (Part 2): Unity of Salvation in the Old and New Testaments

This two-part series engages recent confessional Baptist publications on the nature of covenant theology in order to help Reformed readers understand the Baptistic view better and to have some starting points for responding to it. Part one looked at new developments in . . . Continue reading →

Engaging Confessional Baptists on Covenant Theology (Part 1): Typology

The elephant in the room of any discussion about the development of redemptive history is the disagreement between Baptist and Reformed theologies about the unity of the covenant of grace, including the whole language of the covenant’s substance and administration. Continue reading →

1689 Vs. The Westminster Confession (3): The Play-By-Play

Our comparison and contrast of the WCF with the 2LC continues through chapter 1, “Of the Holy Scriptures.” After the first section, the documents are identical until section 2, where the Savoy and the 2LC add a definite article to the last . . . Continue reading →

1689 Vs. The Westminster Confession: Narrowing The Lens On Particular Baptist History

The discussion of the differences between Baptist and Reformed theology is a sensitive but important question. Thus, I think I should explain why I am writing this series. In my experience, some Baptists, especially those who identify with the Particular Baptist tradition, . . . Continue reading →

What Is Figurative And What Is Literal In The Promise To Abraham In Genesis 17?

Jackson writes to ask, “As it relates to continuity with the Abrahamic covenant, for example, Abraham and his children get circumcised, therfore in the new administration, Jesus and his children (spiritual) get baptized. Do you think that someone can retain their Reformed . . . Continue reading →

Discovering the Reformed Confession: Ryan Broadhurst’s Journey From Left Behind To Loving Covenantal Baptism

Though the mode of baptism is not the primary argument that moved me away it was the starting point that caused me to re-examine Reformed covenant theology as a whole and Jeremiah 31 in particular. Continue reading →

Défense Du Baptême Des Enfants

Cet essai a d’abord été écrit sous forme de livret vers 1988 pour ma congrégation à Kansas City comme une explication simple de la doctrine réformée du baptême des enfants pour ceux qui ne sont pas familiers avec notre théologie et notre pratique. Pour des explications et des réponses plus détaillées, voir les annexes ci-dessous. Continue reading →