The Lapsed Now And Then: What The Decian Persecution Teaches Us About Recovering From Covid

The Roman soldier handled Perpetua roughly. There was no question who was in charge. He took her before the Captain to be questioned and then to the Procurator. The procedure was simple. He asked her one question three times: “Are you a . . . Continue reading →

Aquinas On The Source Of Truth

Aquinas did not view truths of reason and truths of revelation as incompatible or in need of synthesis. Underlying the theological project of Aquinas’ two Summas is the assumption that what is true is true whatever its immediate source, given that all . . . Continue reading →

Richard Muller—Jonathan Edwards And The Absence Of Free Choice: A Parting Of Ways In The Reformed Tradition

Lost Audio Recovered

Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →

Discounted To $2.99: The Kindle Version Of Olevianus’ Exposition Of The Apostles’ Creed

An Exposition of the Apostles’ Creed

It is good to see evangelicals rediscovering the Great Christian Tradition, i.e., the broad stream of ecumenical (universal) Christian truth represented by the ecumenical creeds. The confessional Reformed churches, however, have always, from the beginning of the Reformation, been aware of and . . . Continue reading →

Catholicity, Confusion, And A Correction

In the mid-1970s, the original cast of Saturday Night Live featured a regular character as part of the Update sketch. The character’s name was Emily Litella. She was played by the late Gilda Radner. It used to be that local newscasts would . . . Continue reading →

Commencement

It is graduation season. This academic year (and the one preceding it) has been rough on students and parents alike. If you have not been paying attention here are a few examples of what we’ve learned is taking place in your local . . . Continue reading →

Created for Union: John Williamson Nevin And The Supper

On June 9, 1886, a funeral was held in a church in Lancaster, Pennsylvania. The deceased, John Williamson Nevin (1803–86), was a pastor, professor, and theologian in the German Reformed Church. Friends and family were in attendance as well as several theologians and professors of differing fame and reputation. None of this was unusual for a theologian’s funeral in nineteenth-century America. There was, however, at least one irregularity: A. A. Hodge (1823–16) gave one of the eulogies.1 Hodge’s late father, Charles Hodge (1797–1878), and Nevin were involved in one of the most prominent sacramental controversies in nineteenth-century America, yet the younger Hodge eulogized the very man who contested with his father decades before. Even now, the controversy and the theologies that gave rise to it live on long after the death of the major figures. Continue reading →