Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him. Peter therefore went forth, and the other disciple, and they went toward the tomb. And they ran both together: and the other disciple outran Peter, and came first to the tomb; and stooping and looking in, he seeth the linen cloths lying; yet entered he not in. Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying, and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself. Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. So the disciples went away again unto their own home.

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher. Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her. Read more»

The Apostle John | John 20:1–18 (ASV) | c. AD 70

Resources

• Support Heidelmedia: use the donate button
• How To Subscribe To Heidelmedia
• The Heidelblog Resource Page
• Heidelmedia Resources
• The Ecumenical Creeds
• The Reformed Confessions
• The Heidelberg Catechism
• Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008)
• Why I Am A Christian
• Why It Is Reasonable To Believe In Jesus’ Resurrection
• Heidelminicast: Heidelberg Catechism 57—What Is The Comfort Of The Resurrection?
• Heidelcast 206—What Must A Christian Believe? (22): The Resurrection Of The Dead
• Hywel Jones: Between Resurrection and Ascension: In Lockdown
• The Resurrection And Your Anxiety
• Of Bigfoot And The Resurrection
• Christianity Is A Public Faith Grounded In Fact Claims About History
• Olevianus: The First Benefit Of The Resurrection Is The Certainty Of Our Justification
• Another Downside Of Pietism: Christ’s Bodily Resurrection Is Marginalized
• The Resurrection, Piety, And Pietism
• “Biased Facts,” Objective Reality, The Reformation, And The Resurrection
• The Disciples Confessed Christ’s Resurrection Because It Was Objectively True
• Heidelberg 57: The Comfort Of Resurrection And Glorification
• Of Zombies and Resurrections
• Heidelberg 45: Three Benefits Of Christ’s Resurrection (1)
• Heidelberg 45: Three Benefits Of Christ’s Resurrection (2)
• Heidelberg 45: Three Benefits of Christ’s Resurrection (3)
• Heidelberg 45: Three Benefits Of Christ’s Resurrection (4)
• Hurtado: The Uniqueness of the Resurrection
• Witsius on the Benefits of Christ’s Resurrection