(HT: Sung Yeo)
Few books are as needed today as Mortimer Adler’s How To Read A Book. It might be an encouragement, however, before you read, or while you’re between chapters, to watch Adler and Charles Van Doren talk about different ways to read and . . . Continue reading →
But all light into, all perceptions of, this glory, all experience of its power, were, amongst the most, lost in the world. I intend, in all these instances, the time of the Papal apostasy. Those who had the conduct of religion could . . . Continue reading →
This is enough to show that it is quite wrong to contend that there was no concern for marking out or keeping inviolate the contents of the new covenant Scriptures in the second century, or to claim that there was no generally . . . Continue reading →
Judging by his serene expression, he certainly doesn’t look like a man who should have changed England’s politics, culture and history forever. I refer to Oliver Cromwell and his expression preserved for the ages in his death mask on display at Warwick . . . Continue reading →
The old schoolbook story of the middle ages describes the entire period as the “dark ages.” Of course that’s rubbish. There was a period of chaos in the early medieval period but there were also periods of remarkable learning and the renewal . . . Continue reading →
Richard Muller recently celebrated his 65th birthday to mark that occasion and as part the 20th anniversary of the PhD program at Calvin Seminary, he was presented with a Festschrift (celebration book) in his honor. Jordan Ballor has the details on Opuscula . . . Continue reading →
Originally Published October 8, 2013. Updates below. The University of South Florida is at the center of another debate about religious freedom (HT: David Murray). This time it involves a planned event at which Dr. Rosaria Butterfield, a former Lesbian, is to . . . Continue reading →
A pastor writing a Q&A column in a small Canadian religious newspaper answered a question about republication recently by writing “as a general rule, Reformed Christians agree that the Covenant of Works was established at the start with Adam, and with all . . . Continue reading →
Until recently, it was widely held that covenant theology was created in the middle of the seventeenth century by theologians such as Johannes Cocceius (1609–1669). In fact, covenant theology is nothing more or less than the theology of the Bible. It is . . . Continue reading →
Now concerning baptism, baptize as follows: after you have reviewed all these things, baptize in the name of the Father and of the Son and of the Holy Spirit in running water. But if you have no running water, then baptize in . . . Continue reading →
English is a wonderfully flexible and acquisitive language. Estimates vary but as the British and European colonial powers that harvested antiques and riches from the Mediterranean, so English has harvested a significant number of words from a variety of sources. English is . . . Continue reading →
Neither the ends of the earth nor the kingdoms of this age are of any use to me. It is better for me to die for Jesus Christ than to rule over the ends of the earth. Him I seek, who died . . . Continue reading →
He had undergone, for our sakes, though innocent, the sentence of death. For, in His own Person, He bore the sentence righteously pronounced against sinners by the Law. For He became ‘a curse for us’, according to the Scripture: ‘For cursed is . . . Continue reading →
The dead, in other words, are people too. Scoring points on their failings does not seem to be particularly charitable or self-interested (since one day we won’t be around to defend ourselves or the limitations of our historical moment). It is not . . . Continue reading →
In the conventional story of the 1925 Scopes Trial, popularized in the 1960 play and film, Inherit the Wind, William Jennings Bryan is the midwestern rube unable and more importantly unwilling to account for and afraid of new learning. WJB is portrayed . . . Continue reading →
Let us then draw near to Him with holiness of spirit, lifting up pure and undefiled hands unto Him, loving our gracious and merciful Father, who has made us partakers in the blessings of His elect. For thus it is written, “When . . . Continue reading →
Mark Dever sent me a note the other day about Edward Taylor (1642–1729). Mea culpa but I’m not familiar with his work so I did did an online search and, of course, the first result was Wikipedia. On my way to the . . . Continue reading →
I dislike endnotes generally but I really resent endnotes in academic books. This morning I was reading Scott Manetsch’s excellent volume on life of the church in Calvin’s Geneva. I wanted to read his discussion of Sabbath legislation and enforcement in Geneva. . . . Continue reading →
Have you ever used, heard, or read these cumbersome constructions: “I had had that same experience but then something else happened” or “She said that that car nearly hit her”? My experience suggests that they are being used more frequently but they . . . Continue reading →