Facts: Forgery Killers

Then last week the story began to crumble faster than an ancient papyrus exposed in the windy Sudan. Mr. Askeland found, among the online links that Harvard used as part of its publicity push, images of another fragment, of the Gospel of . . . Continue reading →

Luther’s Judgment On Images

With regard to Luther’s judgment on images, we are not in the dark. In his report to his confidant Nikolaus Hausmann on the situation he found in Wittenberg, he was unambiguous: “Damno imagines.” The elimination of images, however, should be brought about . . . Continue reading →

Did Luther And Calvin Favor Evangelical Monasticism?

I was clicking around the internets recently and (probably via Twitter) and found a fascinating essay by Greg Peters, Associate Professor of Torrey Honors Institute, Biola University. The burden of the essay is to introduce the reader to and to commend the . . . Continue reading →

Fulfilling Or Fulfilled? An Ambiguity In Belgic Confession Article 5

Belgic Confession Art. 5 French English Latin English car les aveugles mémes peuvent apercevoir que les choses adviennent qui y sont prédites. For the very blind are able to perceive that the things foretold in them are fulfilling. (Schaff) quum et ipsi . . . Continue reading →

Scott Manetsch On Calvin In His Context And Ours

Scott Manetsch is on campus this week through the kind offices of the Westminster Seminary California student association. He gave a convocation lecture this morning on Reforming ministry in Geneva and will conclude tomorrow. He also sat for an Office Hours interview . . . Continue reading →

The Reformation Of Worship In Geneva

The reformers did not hold back in their assault on the physical and sensory elements of traditional worship: all sacred objects such as crucifixes, statues of saints, and holy relics were removed from the temples.1 Most were systematically destroyed; a few were . . . Continue reading →

The Effects Of Reformation In Geneva

Daily religious life changed in significant ways in the first years following Geneva’s Reformation. The city churches—which the French reformers called temples—were reduced in number of rom seven to three, and the outlying parishes consolidated. A company of around fifteen Protestant pastors . . . Continue reading →

If Only Someone Would Translate These…

The Heidelblog is devoted to recovering the Reformed confession. In this context the word confession has two senses. In the first sense it refers to the official, ecclesiastical, public, constitutional documents to which ministers and elders subscribe and to which members of . . . Continue reading →