After the recent Heidelcast episode on Christmas and Santa Claus, Brad Isbell reported that his better half asked something to the effect of, “but what about the real St Nicholas?” This is a great question and one that I have intended to . . . Continue reading →
This is episode 19 in the series, What Must A Christian Believe? In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the tenth article, “the forgiveness of sins.” That phrase does not occur in the earliest . . . Continue reading →
In our survey of the rule of faith we have reached the ninth article, “A Holy Catholic Church, the communion of the saints.” Over the years I have received several questions about this phrase, “holy catholic church.” When American Christians, particularly American . . . Continue reading →
On October 28, 2021 The Pew Research Center published another of their fascinating and illuminating polls. This one surveyed the attitudes of Americans on the relations between church and state. For our international readers the USA has a written constitution (other nations . . . Continue reading →
In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the sixth article: “He ascended to heaven and is seated at the right hand of God the Father almighty.” It is never easy to be separated a . . . Continue reading →
In this third session of Dr. Godfrey’s Sunday school class at the Escondido URC, he develops how Christianity fared under Christendom. He explains the trajectory of challenges Christianity faced as it became wealthy and influential and, sadly, moved away from the gospel. . . . Continue reading →
In our survey of the rule of faith, i.e., the Apostles’ Creed, we have reached the fourth article: “suffered under Pontius, Pilate, crucified, dead, and buried. He descended into hell.” In this episode we focus on the last clause, “he descended into . . . Continue reading →
Now if we loudly preach all this, and testify to all this, namely that Christ is the power of God and the wisdom of God, always changeless, always imperishable, though He comes in the changeable and the perishable; never stained Himself, but . . . Continue reading →
Polycarp (Πολύκαρπος), whose name might be translated as fruitful was the leading pastor (ἐπίσκοπος) of Smyrna (today, Izmir, Turkey) on the Agean coast of Asia Minor. We do not know a great deal about his life. He was friends with Ignatius, the pastor of Antioch, who was (presumably) martyred about AD 115. Continue reading →
In our ancient church course we have been working through the basic ideas and foundational figures in the Gnostic movement of the second century AD.
Christianity is greatest when…
Continue reading →
This is episode 8 in the series, What Must A Christian Believe? In this episode we are considering the third article of the Apostles’ Creed: “And I believe in Jesus Christ, his only begotten Son, our Lord, our Lord.” With this article . . . Continue reading →
The story of the New Testament canon is a fascinating one, with many twists and turns. There are books that were accepted very quickly, almost from the start (e.g., the four gospels), and there are other books that struggled to find a . . . Continue reading →
Even as we were recording this episode last night a new round of controversy (on social media) arose over the orthodoxy of the doctrine of the so-called “eternal subordination of the Son” or the “eternal functional subordination of the Son” AKA “eternal . . . Continue reading →
This is episode 1 in the series, “What Must A Christian Believe?” I chose this title for two reasons: 1) Since I began pastoral ministry in 1987 it is one of the questions I have received most often; 2) it is Question . . . Continue reading →
Cards on the table: I am a little concerned by a trend that developing among evangelicals.
The word ecumenical means universal and the ecumenical creeds are the church’s articulation of the universal (or, in that same sense) catholic faith taught in Holy Scripture and confessed by the church since the time of the apostles. The apostolic church itself . . . Continue reading →
But, according to [the Gnostics], neither was the Word made flesh, nor Christ, nor the Saviour (Soter), who was produced from [the joint contributions of] all [the Æons]. For they will have it, that the Word and Christ never came into this . . . Continue reading →
But as surely as we who read approach the book in this context of expanded interest in the Early Church, Ferguson has himself worked from within an identifiable context. That context is his active participation in a branch of the Christian tradition . . . Continue reading →
Or if anyone should think this is untrue, I am not going to quarrel about it. After all, I am clearly dealing with Christians, who rejoice over their knowing the holy Scriptures without human guidance; and if that is the case, it . . . Continue reading →