About R. Scott Clark

R. Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. Read more» He has hosted the Heidelblog since 2007.

Resources For Those Discovering The Reformed Confession

Heidelcast listener Wes, who describes himself as a “newcomer to the Reformed faith,” writes to ask for recommendations to build a “firm foundation in Reformed theology.” Here are some preliminary recommendations. You are welcome to add your recommendations in the comments. To . . . Continue reading →

Strangers And Aliens (24): Stand Firm In The True Grace Of God (1 Peter 5:12–14)

Throughout these notes on 1 Peter I have considered how the suffering of the Christians in Rome might have affects the way the Christians in Asia Minor looked at their Christian faith and life. Martyrdom was not a mere theory. It happened under Nero about the time that Peter wrote his epistles. If the ancient tradition of the church is correct (Luther accepted and Calvin did not), that Peter wrote from Rome, then “Babylon” in v. 13 is figurative. This seems most likely. Placing him in Rome hardly makes him a pope. The evidence for any papal office or authority—or even a monepiscopacy!—in Rome is completely lacking in the 1st century and there is no notion of a papacy in the 2nd century. In the 2nd century the word επσκοπος (episcopos; bishop) means something rather more like “senior pastor” than “regional manager.” Peter is no more permanently “the rock” (Matt 16:18) than he is “anti-Christ” (Matt 16:23). When he confessed Christ, he was the rock. When he denied Christ, he was anti-Christ. Most likely, according to the tradition of the church, Mark was with Peter in Rome and it was to that context that he wrote his gospel, as a summary of the Apostle’s teaching and ministry there. Continue reading →

The Evangelical Fall From The Means Of Grace

The prayers had been offered, the promises read, and the psalm sung. Two princes stepped forward to receive Communion, but the deacon refused to give them the cup. The superintendent of the city’s pastors ordered a second minister present to take the . . . Continue reading →

A Well-Meant Millstone

Today, I hear Jen’s words—words meant to encourage, not discourage, to build up, not tear down, to defend the marginalized, not broker unearned power—and a thin trickle of sweat creeps down my back. If I were still in the thick of the . . . Continue reading →

What Good Are Confessions And Catechisms If They Are Not Inerrant?

Recovering the Reformed Confession

A correspondent writes to the HB to ask, in effect, if confessions are not infallible, what good are they? He asks, Westminster Confession 31:4 seems to be problematic, since it says all synods…have erred or may err, and thus are not to . . . Continue reading →