In early June (2017) Russell Vought appeared before a committee of the United States Senate as the president’s nominee to serve as the Deputy Director of the Office of Management and Budget (OMB). During the hearing, Sen. Bernie Sanders (I-Vermont) questioned Vought . . . Continue reading →
In my experience, the vast majority of elders and ministers are selfless, gracious, kind, patient, and Christlike men. Most serve sacrificially. Most serve out of love for their Savior and out of love for their brothers and sisters in Christ. Unless one . . . Continue reading →
The king’s arbitrary actions roused very little public dissent. Most clergy were happy to get paid regularly again and their parishioners welcomed the restoration of the national church, even if it was subject to closer government control. Opposition against the new regime . . . Continue reading →
Any honest graduate of law school, med school, or seminary will tell you two things a) that he wishes he had paid attention in school and b) there is a lot about life as a physician, lawyer, or minister that you cannot . . . Continue reading →
They condemn also others who are now spreading certain Jewish opinions, that before the resurrection of the dead the godly shall take possession of the kingdom of the world, the ungodly being everywhere suppressed. Augsburg Confession (1530) art. 17 We further condemn . . . Continue reading →
If the doctrine of purgatory is untenable, all offerings and prayers for the dead automatically fall with it. Veneration of the dead by sacrifices and prayers was common among pagans. Intercession for the dead became a practice among the Jews later (2 . . . Continue reading →
It is vital for Christians to understand that, for their standing with God (justification) and their gracious and gradual conformity to Christ (sanctification), i.e., for their salvation from the wrath to come and their deliverance from the bondage of sin, they are . . . Continue reading →
10 Q. What is the difference between the law and the gospel? A. The law is a doctrine that God has implanted in human nature and has repeated and renewed in His commandments. In it He holds before us, as if in . . . Continue reading →
An HB reader writes to ask “in what senses are we under the covenant of works?” I reply Christians are in no sense under the covenant of works for our standing with God or for our salvation. Our justification and our sanctification . . . Continue reading →
9 Q. Could you give a more definitive explanation of what the gospel is? A. The gospel, or the good news that delights the heart of the poor condemned sinner, is a revelation of the fatherly and immutable will of God, in . . . Continue reading →
Although I describe myself as transgender (I was donning flamboyant male costumes from early childhood on), I am highly skeptical about the current transgender wave, which I think has been produced by far more complicated psychological and sociological factors than current gender . . . Continue reading →
45. The Lord’s Supper shall be celebrated at least every month, and everyone at their location should strive that if the whole congregation cannot participate every Sunday (which most corresponds to Christ’s ordinance and to apostolic custom and is greatly desired), at . . . Continue reading →
One frequently reads that the only real differences between Particular Baptists and the Reformed is over baptism. That claim, however, misses some fundamental differences. Baptists withhold the rite of covenant initiation from the children of believers on the ground that the New . . . Continue reading →
Machen’s reasoning here was an extension of the Regulative Principle. In the Presbyterian and Reformed tradition this principle has typically been applied to public worship. It teaches that we may only worship God as he has commanded us to worship him in . . . Continue reading →
I regularly get this question or its variant (is it semi-Pelagian to say that we are mystically united to Christ through faith?). I have answered the latter here. It might help the discussion if the reader consults the prior essay before continuing . . . Continue reading →
THE CONFESSON OF THE Faith and Doctrine, Belevit and professit be the PROTESTANTIS of Scotland,Exhibitit to the Estaitis of the same in Parliament, and be their publick Votis authorisit, as a Doctrine groundit upon the infallibil Worde of God, Aug. 1560. And . . . Continue reading →
Wherefore when this Word of God is now preached in the church by preachers lawfully called, we believe that the very Word of God is proclaimed, and received by the faithful; and that neither any other Word of God is to be . . . Continue reading →
The primary mission of Westminster Seminary California is to prepare men for pastoral ministry. This is has been our primary mission since 1980. We have graduated more than eleven hundred students. About 70% of our graduates go on to pastoral ministry. Indeed, . . . Continue reading →
What the Fathers called the “rule of faith” (which included both doctrine and practice) and what Calvin called the “rule of worship” Christians in the Presbyterian and Reformed tradition have called the “regulative principle of worship” since the mid-20th century. That rule, . . . Continue reading →
THE FRENCH SUBJECTS WHO WISH TO LIVE IN THE PURITY OF THE GOSPEL OF OUR LORD JESUS CHRIST. To the King. Sire, we thank God that hitherto having had no access to your Majesty to make known the rigor of the persecutions . . . Continue reading →