I imagine, dear reader, that you and I were both distressed to see Secretary Clinton, as a candidate for the presidency, standing in the pulpit of a Christian congregation during this past election cycle but were we upset for the same reasons? . . . Continue reading →
But the SJW movement is so hopelessly confused and maddeningly fickle that the prospect of their rising powers of censorship is nothing short of terrifying. Not satiated by the traditional right-wing targets of progressive indignation, they eat their own: feminists who criticize . . . Continue reading →
For we labor diligently to write, to persuade our children, and also our brethren to believe in Christ and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do. 2 . . . Continue reading →
The medieval and late medieval Christian lived in a theological world in which salvation was merely possible and never certain either in this life or in death. It was never more uncertain than it was in the two centuries leading up the Reformation. Continue reading →
Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the coin for the tax.” And they brought him . . . Continue reading →
Chris writes: We are very happy to announce that the Abounding Grace Radio board unanimously approved to expand AGR to the Portland/Salem area. We will be airing AGR on KDPQ AM 800 out of Portland every day from 4:00–4:30 PM. This gives . . . Continue reading →
American evangelical Christianity has both influenced and been influenced by shifts in American culture since before the founding of the Republic. One of the shifts, which has had lasting effects, was the turn toward a more radically democratic turn in politics at . . . Continue reading →
Take note, therefore, of a new righteousness and a new definition of righteousness. For one usually says: “Righteousness is the virtue that renders to everyone his due.” Here it is stated that righteousness is faith in Jesus Christ or the virtue by . . . Continue reading →
Josiah writes to the HB: Often when we think of the reformation we think back to 1517 when Martin Luther nailed the 95 Thesis on the church door in Wittenberg Germany but we describe it in such a way that it’s almost . . . Continue reading →
Therefore it is not wholly without reason that some have raised the question: “which is more to be feared or desired: an evil ruler with good counsel, or a good ruler with evil counsel?” For if the counsel of the ruler is . . . Continue reading →
Heidelcast listener Wes, who describes himself as a “newcomer to the Reformed faith,” writes to ask for recommendations to build a “firm foundation in Reformed theology.” Here are some preliminary recommendations. You are welcome to add your recommendations in the comments. To . . . Continue reading →
Q. 1. What is the chief and highest end of man? A. Man’s chief and highest end is to glorify God, and fully to enjoy him forever. Q. 2. How doth it appear that there is a God? A. The very light . . . Continue reading →
Shorter Catechism Q. 1. What is the chief end of man? A. Man’s chief end is to glorify God, and to enjoy him forever. Q. 2. What rule hath God given to direct us how we may glorify and enjoy him? A. . . . Continue reading →
Throughout these notes on 1 Peter I have considered how the suffering of the Christians in Rome might have affects the way the Christians in Asia Minor looked at their Christian faith and life. Martyrdom was not a mere theory. It happened under Nero about the time that Peter wrote his epistles. If the ancient tradition of the church is correct (Luther accepted and Calvin did not), that Peter wrote from Rome, then “Babylon” in v. 13 is figurative. This seems most likely. Placing him in Rome hardly makes him a pope. The evidence for any papal office or authority—or even a monepiscopacy!—in Rome is completely lacking in the 1st century and there is no notion of a papacy in the 2nd century. In the 2nd century the word επσκοπος (episcopos; bishop) means something rather more like “senior pastor” than “regional manager.” Peter is no more permanently “the rock” (Matt 16:18) than he is “anti-Christ” (Matt 16:23). When he confessed Christ, he was the rock. When he denied Christ, he was anti-Christ. Most likely, according to the tradition of the church, Mark was with Peter in Rome and it was to that context that he wrote his gospel, as a summary of the Apostle’s teaching and ministry there. Continue reading →
The law is the Word in which God teaches and tells us what we are to do and not to do, as in the Ten commandments. …The other word of God is not Law or commandment, nor does it require anything of . . . Continue reading →
This difference between the Law and the Gospel is the height of knowledge in Christendom. Every person and all persons who assume or glory in the name of Christian should know and be able to state this difference. If this ability is . . . Continue reading →
In 1995, when I began as college teacher, I inherited a course in basic theology from Dennis Okholm. He very graciously helped a nervous, not-ready-for-primetime college prof (still finishing my DPhil thesis) by giving me his syllabus. One of the assignments on . . . Continue reading →
Chick Tracts ironically turn grace into the same kind of superstitious incantation that they passionately decry. —Samuel D. James