Each year on this date confessing Protestants remember Martin Luther’s protest against the abuse of indulgences. He followed the academic custom of the day by compiling a list of theses, short statements or claims. Sometimes one would follow from the other but . . . Continue reading →
As in the chain of salvation justification follows calling (Romans 8:30) and is everywhere set forth as the primary effect of faith, the topic concerning calling and faith begets the topic concerning justification. This must be handled with the greater care and . . . Continue reading →
In the first place, it will be said, are we not failing to do justice to the true humanity of Jesus, which is affirmed by the creeds of the Church as well as by the modern theologians? When we say that Jesus . . . Continue reading →
…The lawyer, accustomed to the persuasion of law righteousness, blinded himself with confidence in works. Then he sought only what were works of righteousness whereby salvation is acquired. Therefore he is rightly sent back to the law wherein there is a perfect . . . Continue reading →
An internet search for “suffering” turns up an astonishing array of results. Because of the internet we are now aware of global suffering in a way, with an immediacy that no other generation has ever experienced. Despite our increased awareness, history tells . . . Continue reading →
To many, the topics of common grace and atonement would seem to be mutually exclusive, as if we should either hold to common grace or to definite atonement, but not to both. There are, however, good biblical and theological reasons for holding . . . Continue reading →
When the Civil Rights Act of 1964 was passed, there were a few people like Barry Goldwater who opposed it on principled libertarian grounds. These were not southern rednecks or Dixiecrats, and they were glad to see the end of Jim Crow. . . . Continue reading →
That’s right kiddos. CRT himself will be in concert, uh, in conference at the Southern California Reformed Baptist Pastor’s Conference at Trinity Reformed Church (14407 Rosecrans Ave, La Mirada, CA 90638) November 3–4, 2014. Cost $75.00 (students $30.00). Here’s the info. Here . . . Continue reading →
When I was a monk, I thought by and by that I was utterly cast away, if at any time I felt the lust of the flesh; that is to say, if I felt any evil motion, fleshly lust, wrath, hatred, or . . . Continue reading →
When two people, social equals, are at odds with one another, the best thing to do is for one to approach the other to seek resolution and restoration. When, however, they do not have equal status, restoration becomes more complicated. When we . . . Continue reading →
Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut . . . Continue reading →
Whereas our Savior is frequently, in Scripture, call’d the Son of God, the Socinians deny that he is so call’d with respect to his Eternal Generation, or being Begotten of his Father before all World’s; as also they deny that his Divinity . . . Continue reading →
Each fall I lead a course in which we read some great texts of Reformed orthodoxy and scholasticism. This week we turned our attention to John Owen’s response to Socinianism. We’re focusing our attention on chapter 7 of his response to the . . . Continue reading →
Vs. 8, 9. These verses confirm the preceding declaration. The manifestation of the grace of God is the great end of redemption. This is plain, for salvation is entirely of grace. Ye are saved by grace; ye are saved by faith and . . . Continue reading →
Thanks to the good work of Donald Sinnema, Christian Moser, and Herman Selderhuis (series editor), volume 1 a modern edition of Latin text of the Acts of the National Synod of Dort (Acta et Documenta Synodi Nationalis Dordrechtanae (1618–1619)) is scheduled to . . . Continue reading →
It must not be omitted, that if any article is stated as necessary to be known, which cannot be understood, unless some other article shall have been previously understood and believed; that other article must also rank among those which are necessary. . . . Continue reading →
Τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν, θεοῦ τὸ δῶρον For by grace you have been saved through faith. And this is not your own doing; it is the gift of God (ESV) In response to the . . . Continue reading →
Solus Christus: The Erosion of Christ-Centered Faith As evangelical faith becomes secularized, its interests have been blurred with those of the culture. The result is a loss of absolute values, permissive individualism, and a substitution of wholeness for holiness, recovery for repentance, . . . Continue reading →