Audio: Gospel-Driven Life—Means of Grace

R. Scott Clark speaks at the Spring Theology Conference of the Reformation Society of Oregon (May 2009). Editor’s note: This audio was originally published in 2009.  RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →

Audio: Gospel-Driven Life—Union With Christ

R. Scott Clark speaks at the Spring Theology Conference of the Reformation Society of Oregon (May 2009). Editor’s note: This audio was originally published in 2009.  RESOURCES Subscribe To The Heidelblog! The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed . . . Continue reading →

Romans 6:14, 7:14, And 8:14 Are All True Of The Christian At The Same Time: Simul Iustus, Et Peccator

Bob Godfrey preached from Romans 6 recently and his message inspired me to look again at the relationship between chapters 6, 7, and 8.

The Lord’s Supper Is Not Penance

In our course on the Reformed Confessions the end of the semester brings us near the end of the Belgic Confession, to article 35 on the Lord’s Supper. It is a marvelous confession of what God’s Word teaches us about the nature . . . Continue reading →

Resources On Union With Christ

The doctrine of union with Christ is an essential part of the Reformed doctrine of the application of salvation to the elect by the Holy Spirit (ordo salutis). In the Westminster Shorter Catechism, Presbyterian Churches say: Q. 30. How doth the Spirit . . . Continue reading →

Recommended: URCNA Forms And Confessions

Along with the new Trinity Psalter-Hymnal (emphasis on the Psalter) produced in cooperation with the Orthodox Presbyterian Church, the United Reformed Churches in North America have also produced a book of liturgical forms, prayers, and confessions, namely the Three Forms of Unity: the . . . Continue reading →

Bone Of His Bone, Flesh Of His Flesh

And they two shall be one flesh. They shall be one man, or, to use a common phrase, they shall constitute one person; which certainly would not hold true with regard to any other kind of relationship. All depends on this, that . . . Continue reading →

Heidelberg 86: Why Good Works? (2)

We should also reject soundly and unreservedly that teaching that will not say that believers, who are united to Christ by the Spirit, through faith alone, who are justified freely (sola gratia), through faith alone (sola fide), have no moral obligation to be conformed to Christ and thus to do good works. That is antinomianism. No, the Spirit is conforming us to Christ’s image. Those who have been given new life (regenerated) will do good works. They want to do good works out of thankfulness. Gratitude is not, as some say, a second blessing any more than oranges are a second blessing on an orange tree (see Belgic Confession art. 24) Continue reading →

Heidelberg Catechism 76: Embracing, Communing With, And United To Christ

One of the great tragedies of the debates about the nature of the sacraments is that they force us to look at the sacraments instead of looking at him whom they signify, Christ, and that which they promise: the gospel. Thus far we’ve spent a good bit of time doing what it is necessary to come to a clear understanding of what sacraments are, how they are that (sacraments) and not the thing signified but true and real signs and seals of the covenant of grace. The Supper is a real, mysterious, Holy Spiritual communion in the true body and blood of Christ Continue reading →

Heidelberg 65: Faith, Union With Christ, And The Means Of Grace (1)

65. Since then we are made partakers of Christ and all His benefits by faith only, whence comes this faith? The Holy Spirit works faith in our hearts by the preaching of the Holy Gospel, and confirms it by the use of the . . . Continue reading →