Understanding The New Calvinists: Neither New Nor Calvinists

The New Calvinist movement is probably about 20 years old or so. Collin Hanson’s Young, Restless, and Reformed appeared in 2008, just before Recovering the Reformed Confession. Whether it is Reformed is a matter to be debated. In recent years, however, the movement has certainly shown itself to be restless. One prominent figure in the movement has publicly abandoned the Christian faith. Three prominent figures, James MacDonald, C. J. Mahaney, and Mark Driscoll, have been either been removed from their churches or resigned amidst scandals. One might think of them as elephants in the YRR/New Calvinist room. Continue reading →

Piper’s Sea Shell Sermon Illustrates How Far The YRR Movement Was From The Reformation

So I am listening to the latest episode in the Christianity Today podcast series, “The Rise and Fall of Mars Hill.” Like the others it is illuminating, compelling, and frustrating simultaneously. Continue reading

John Piper, Future Grace: The Purifying Power of the Promises of God, rev. ed. (New York: Multnomah, 2012)—A Thorough Review

Pastor John Piper is well-known for his role in sparking the “young, restless, and Reformed” movement, mainly through his emphases on God’s sovereignty and serious expository preaching. There are no doubt numerous present members of Reformed churches who ended up there because of initial investigations of Reformed theology that began with hearing or reading John Piper. Personally, Piper was my first exposure to a thorough and biblical explanation of predestination in some of the appendices of the 2003 edition of Desiring God, which I was told to read shortly after becoming serious about my faith. Continue reading →

Piper’s New Book Is Edwardsian

The major—and expected—exception is Jonathan Edwards, whose view of faith no doubt stands behind Piper’s approach to this issue. Edwards believed that love is at the heart of faith: “That even faith, or a steadfastly believing the truth, arises from a principle . . . Continue reading →

A Debtor’s Ethic

John Piper has complained that the historic Reformed understanding of the Christian faith and life produces what he calls a “debtor’s ethic.” The assumption is that a “debtor’s ethic” is something that we are supposed to reject out of hand. I have . . . Continue reading →

Charles Stover Discovers The Reformed Confession

It was my first staff meeting serving as a youth intern in my hometown church. My pastor, who had graciously allowed me to test my gifts in the pulpit before I went off to Bible college, wanted to know where I stood . . . Continue reading →