I’ve been speaking with an especially thoughtful young person recently who asked me whether it was appropriate to speak of “Gay Christians.” My first response was to ask whether it is appropriate to speak of “Murderer Christians” or “Thief Christians” or “Idolater . . . Continue reading →
In part one I sketched the biblical evidence for the claim that homosexuality is a sin. In part two I address the argument that some make in defense of the notion that there are such things as “gay Christians” is the appeal . . . Continue reading →
The evangelical wing of the internet is buzzing today about an apology last night by Alan Chambers, President of Exodus International, and his announcement that the organization is being disbanded and will be replaced by another entity with a different mission. In . . . Continue reading →
The AP ran a story this past Sunday revealing that Fuller Seminary (Pasadena, California) has decided not to contest the formation of a homosexual student group on campus known as OneTable. Fuller’s policy says that marriage is between one man and one . . . Continue reading →
(HT: Justin Taylor)
Question: My problem is different from the ones most people have. I am a boy, but I feel about boys the way I ought to feel about girls. I don’t want my parents to know about me. What can I do? Is . . . Continue reading →
Similarly, the younger men must be blameless in all things; they should be concerned about purity above all, reining themselves away from all evil. For it is good to be cut off from the sinful desires in the world, because every sinful . . . Continue reading →
In his Histoire de la Sexualité, Michel Foucault argues that homosexuality is a social construct, and one constructed terribly recently at that. “As defined by the ancient civil or canonical codes,” he writes, “sodomy was a category of forbidden acts; their perpetrator . . . Continue reading →
It also explains the politics of sexual identity. While it is true that homosexuality has been a common phenomenon in many societies throughout history, it has now achieved the novel status of defining the very essence of a person. Some Christians do . . . Continue reading →
I first encountered Camille Paglia in 1991, just after she had published the essay, “The Joy of Presbyterian Sex.” Blame Bob Godfrey. I was pastoring a church in Kansas City and happened to be visiting Escondido and stopped by Bob’s office. He . . . Continue reading →
Late at night and sometimes in the middle of the night I listen to sport-talk radio as a distraction, so I can sleep. Sports-talk radio is usually inconsequential and it works. Sometimes, however, real life intrudes into Nebraska football talk. That happened . . . Continue reading →
Below are some notes I compiled as part of a broader discussion about how Christians ought to think about homosexuality. The argument was made that the Bible does not really speak clearly to the question of homosexual behavior. In response I offered . . . Continue reading →
The message to all employees is perfectly clear: You are expected to fall into line with the approved and required thinking. Nothing short of assent is acceptable. Silent dissent will no longer be permitted. — Anonymous Employee at Chase Bank
Perhaps most important of all from a pastoral perspective, rehabilitating the category of friendship will help us avoid the temptation of privileging the celibacy of one section of the single Christian population over another. The underlying values of Christian hero-worship have often . . . Continue reading →
…Michaelson confesses: “there is some truth to the conservative claim that gay marriage is changing, not just expanding, marriage. According to a 2013 study, about half of gay marriages surveyed were not strictly monogamous. This fact is well-known in the gay community—indeed, . . . Continue reading →
With episode 84 we are taking a brief hiatus from our series on the moral law to talk with one of my favorite authors, Stella Morabito, about an article she published in The Federalist, “A Funny Thing Happened On the Way to . . . Continue reading →
The church has long been tempted to use a canon opener since the late 2nd century. As it became clear that the great acts of redemption were complete, that God’s special revelation had ended, the Montanist movement reacted by claiming to receive . . . Continue reading →
Erskine College is in the news this morning for articulating the biblical and historic Christian position on human sexuality: “We believe the Bible teaches that monogamous marriage between a man and a woman is God’s intended design for humanity and that sexual . . . Continue reading →
The moral mathematics behind the current tsunami of cultural pressure for homosexual marriage is fairly clear and simple. Marriage has been redefined as the social (and state) sanctioned expression of mutual affection and consent. The great problem with the math in this . . . Continue reading →