What Are The Two Kinds Of Covenants In Scripture? Harrison Perkins Explains in 7 Minutes and 24 Seconds

Bible readers have always noticed that God made covenants explicitly with Noah, Abarahm, Moses, and David. Several second-century Christians wrote at some length about the covenant that God made with Adam after the fall (Gen 3:15) and since before Augustine Christians have seen that Scripture implicitly records a covenant with Adam before the fall. Then, of course, there is the New Covenant. How should we think about these covenants and how should we understand their relation to one another? Dr Harrison Perkins explains. Continue reading →

Harrison Perkins On Difference Between The Covenants Of Works And Grace In 10 Minutes And 16 Seconds

For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” But the law is not of faith, rather “The one who does them shall live by them.” Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise (Gal 3:10–18; ESV). Continue reading →

The Particular Baptists Are Right About This

If one views the substance of the Covenant of Grace as synonymous with or being in substance the same as say the Abrahamic Covenant however, then paedobaptism is the logical conclusion. Ryan Davidson Five Reasons For Considering The 1689 Confession of Faith . . . Continue reading →

This Is Not Reformed Theology

Particular Baptist Covenant Theology was essentially the idea that the Covenant of Grace is synonymous with the New Covenant and was only revealed in the previous biblical covenants (Abrahamic, Davidic, etc.) but that the Biblical Covenants were not the Covenant of Grace . . . Continue reading →

William Perkins On Infant Baptism

Infants of believing parents are likewise to be baptized. The grounds of their baptism are these. First, the commandment of God, “Baptize all nations” (Matt. 28:19), in which words the baptism of infants is prescribed. For the apostles by virtue of this . . . Continue reading →