On “Safetyism”

But these same scenes present an affront to the organs of social control. There would seem to be an inherent tension between the spirit of play and “safetyism” (I parse this tension more fully in my book Why We Drive, which will . . . Continue reading →

A Tension That Does Not Exist

There were a number of issues that I might have taken up in my response to Crawford Gribben and Chris Caughey’s essay, “History, Identity Politics, and the ‘Recovery’ of the Reformed Confession” in the volume On Being Reformed which space did not permit. . . . Continue reading →

Did Abraham Kuyper Become An Anabaptist? Updated With A Postscript

Is theocracy, i.e., an state-established religion and the state enforcement of religious orthodoxy essential to Reformed theology, piety, and practice? That is the question asked and answered recently by Craig Carter, a former Anabaptist turned Particular Baptist theologian in response a recent . . . Continue reading →

New Resource Page: Christ And Culture

Apart from getting the gospel right and getting the gospel out, there is perhaps no problem more pressing upon the church than that of how to relate Christ to culture. H. Richard Niebuhr identified three approaches: Christ against culture (e.g., Tertullian), Christ . . . Continue reading →

Luther Delivered Us From The Doctrine Of Purgatory But Critical Theory Will Have It Reinstated

R. Scott Clark, professor of church history at Westminster Seminary California in Escondido, California, told Campus Reform that “Dr. Thompson calls Lutherans to repent for ‘systemic racism’ and takes for granted that we should all accept this new, rather radical redefinition of racism which, in her account, entails a new, decided un-Lutheran definition of repentance.” Continue reading →

Understanding The New Calvinists: Neither New Nor Calvinists

The New Calvinist movement is probably about 20 years old or so. Collin Hanson’s Young, Restless, and Reformed appeared in 2008, just before Recovering the Reformed Confession. Whether it is Reformed is a matter to be debated. In recent years, however, the movement has certainly shown itself to be restless. One prominent figure in the movement has publicly abandoned the Christian faith. Three prominent figures, James MacDonald, C. J. Mahaney, and Mark Driscoll, have been either been removed from their churches or resigned amidst scandals. One might think of them as elephants in the YRR/New Calvinist room. Continue reading →

Muller On The Sources Of Biblicism

The rise and development of Socinianism in the seventeenth century cannot entirely account for the variant trinitarianisms of the age, including the English debates of the 1640s and 1650s, the variant language and historical perspectives of the Cambridge Platonists, and the doctrinal . . . Continue reading →

In Defense Of Labels

Imagine going to a supermarket where none of the groceries was labeled and where none of the aisles was marked. For that matter, imagine trying to figure out which of the buildings in the strip mall is the grocery or telling one . . . Continue reading →

Judge Pulskamp: If People Can Gather In Costco, They Can Gather In Church

Defendants’ efforts to distinguish the permitted secular activity from the prohibited religious activity are not persuasive. For example, Defendants contend that the congregations of shoppers in big-box stores, grocery stores, etc., are not comparable to religious services in terms of crowd size, proximity, and length of stay. To the contrary, based on the evidence presented (or lack thereof) and common knowledge, it appears that shoppers at a Costco, Walmart, Home Depot, etc. may —and frequently do—congregate in numbers, proximity, and duration that is very comparable to worshippers in houses of worship. Continue reading →