If a survey were to be taken of Christians in America, a vast majority would probably never have heard of the French Reformer, Theodore Beza (1519–1605). For those actually familiar with him, they would likely fall into one of three camps. For . . . Continue reading →
It would take a sizable monograph to catalog all the books written about the Protestant Reformation. Many Reformed Christians undoubtedly have more than a few of these books on their shelves and could likely name at least a few more. Speaking of . . . Continue reading →
This is the final installment of a three-part review of Brent Parker and Richard Lucas’ new volume of essays wherein theologians representing traditional Reformed covenant theology, progressive covenantalism, progressive dispensationalism, and traditional dispensationalism interact on issues of continuity and discontinuity in redemptive . . . Continue reading →
This three-part series reviews the new multi-view collection of essays, edited by Richard Lucas and Brent Parker, concerning the unity of redemptive history as expressed in various forms of covenantal and dispensational theologies. Part one considered Michael Horton’s argument for traditional Reformed . . . Continue reading →
At my ordination, I took a vow that I hold the Westminster Standards “as containing the system of doctrine taught in the Holy Scriptures,” expressing that these documents summarize the shape of biblical truth most accurately. This “system” of doctrine connects various . . . Continue reading →
The tensions and inconsistencies that I have attempted to illustrate in this book review beg another question: What kind of reformation is The Gift of Life after? The answer Professor Vorster appears to provide is one of “flourishing personhood” that roots out . . . Continue reading →
At this point it is worth asking: What informs Professor Vorster’s overarching moral vision? Throughout The Gift of Life, the contention is that definitions of human dignity found in the liberal democratic and human rights traditions can be translated into Christian value . . . Continue reading →
North-West University Professor J. M. Vorster’s The Gift of Life: Toward an ethic of human personhood (2021) represents a crowning of his career as a Reformed Pastor, theologian, and ethicist in the South African context.1 I review this volume as a fellow . . . Continue reading →
Although it is bad practice to believe in golden ages in the absolute sense, the present is certainly a high point for the church in the specific sense of the English-speaking world gaining increasing access to rich material from Protestant Orthodoxy that . . . Continue reading →
We live in an age that has lost the plot. In this case it is not the world at large, but rather the broadly Protestant/evangelical world in the West—many things taken almost for granted by previous generations of Christians are met with . . . Continue reading →
Country Music is a unique genre in terms of its Christian connections and interest in telling compelling stories. As a result, it faces up to the deep questions in life more often than other genres of music: it goes beyond mere love . . . Continue reading →
In his book Suffering Not Power: Atonement in the Middle Ages, Benjamin Wheaton, a PhD graduate from the Centre for Medieval Studies at the University of Toronto, challenges the conventional narrative popularized by Gustav Aulén that Christus Victor was the prevailing view . . . Continue reading →
As a wise mentor once wryly commented, the problem with marriage books in the nineties was their overwhelmingly negative bent. In so many marriage books of yesterday, the thesis was essentially: “You horrible idiot! Why would you even consider thinking about getting . . . Continue reading →
From the author of The Lost Soul of American Protestantism and From Billy Graham to Sarah Palin: Evangelicals and the Betrayal American Conservatism, comes Benjamin Franklin: Cultural Protestant. Part of Oxford’s “Spiritual Lives” series, the host of the Paleo Protestant Pudcast (podcast) . . . Continue reading →
The first question of the Westminster Shorter Catechism asks, “What is man’s chief end?” The answer, “Man’s chief end is to glorify God and to enjoy him forever.” I know, you know the answer already. You have heard it innumerable times. But . . . Continue reading →
During my time as an undergraduate, I was required to take a number of Biblical studies courses. Many of the professors with whom I interacted, had little interest in seeing the Scriptures as a unified whole. Many of them openly mocked the . . . Continue reading →
Not long ago, Reformed circles found it fashionable to criticize those on the other side of our intramural debates as being too Lutheran. If being too Lutheran means thinking anything like Todd Hains and reading Scripture with the care and purpose for . . . Continue reading →
Churches in the modern world must increasingly realize that we have to reckon with difficult issues involving mental wellbeing, disability, and related concerns. As a pastor in London, one of the world’s largest urban centers where there were fewer ways even just . . . Continue reading →
Geerhardus Vos: Reformed biblical theologian, academic, churchman, son, husband, father, professor, colleague, poet, Christian. Danny Olinger’s biography Geerhardus Vos: Reformed Biblical Theologian, Confessional Presbyterian is a recommended read for pastors, students, and lay people. For pastors, particularly of the Reformed persuasion, this . . . Continue reading →
Oh that my words were written! Oh that they were inscribed in a book! Oh that with an iron pen and lead they were engraved in the rock forever! For I know that my Redeemer lives, and at the last he will . . . Continue reading →