It is difficult to know the details of Calvin’s family life and there remains some uncertainty about the number of Calvin’s biological children but it has been known for centuries that Calvin married the widow Idellete de Bure in 1540. She brought . . . Continue reading →
The enduring image of Calvin as an unyielding, moralistic and stone-faced tyrant who rejected all the pleasures of life has been his opponents’ greatest victory. The iconography of the Frenchman has hardly helped matters, above all, the Reformation monument in Geneva, which . . . Continue reading →
Introduction The one thing Political Science profs (I earned a BA in Poli Sci, University of Nebraska, 1984) think they know about John Calvin (1509–64) is that his doctrine of predestination created grave doubts in the hearts and minds of his followers . . . Continue reading →
John Calvin (1509-64) was one of the most significant figures in the history of the West. He was among the major Protestant Reformers in the sixteenth century. He contributed significantly to the Reformed wing of the Reformation. He was an industrious Bible . . . Continue reading →
Idelette was a young widow with two young children. Her former husband, Jean Stordeur, a cabinet maker from Liège (one of “those cities of the Netherlands in which the awakening had been most remarkable,” J.H. Merle D’Aubigne writes), contracted the plague in . . . Continue reading →
It is a deep animus that would seek to tie John Calvin (1509–1564) to the QAnon-fueled wackos who stormed the American capitol earlier this month but that is what Richard Hughes tries to do in a recent editorial in the Los Angeles . . . Continue reading →
The French “Nicodemites” have long been an interest on the HB. I first wrote about them here in 2009, from which I borrow here to give some background by which to understand the value of a first-ever English translation of two early . . . Continue reading →
To say that John Calvin (1536–64) was a prolific and important author is to say the obvious. What is remarkable, however, is how much of what he wrote remains not only useful for the church but even vitally important. Two of his . . . Continue reading →
To be justified in the sight of God, to be Justified by faith or by works. A man is said to be justified in the sight of God when in the judgment of God he is deemed righteous, and is accepted on . . . Continue reading →
Few Bible interpreters in the history of the church have been as prolific and influential as John Calvin (1509–64). Love or hate him, one cannot ignore him. He wrote commentaries upon much of Scripture. As a humanist, he was a careful, sensitive, . . . Continue reading →
In Death By Love Mark Driscoll and Gerry Breshears write: James Arminius was John Calvin’s son-in-law and greatly appreciated Calvin. He said that, after the Scriptures, he believed Calvin’s writings to be the most profitable study for God’s people. Therefore, the acrimony that sometimes . . . Continue reading →
The musical instruments he mentions were peculiar to this infancy of the Church, nor should we foolishly imitate a practice which was intended only for God’s ancient people. But the Psalmist confirms what has been already mentioned, that their religious assemblies which . . . Continue reading →
An old and tenacious legend insists that Calvin’s Geneva—the largest and most important city in the Jura region–was terribly severe in its persecution of witches. Hugh Trevor-Roper, the most recent exponent of this belief, declared that “In Geneva, which before had been . . . Continue reading →
Few bogeyman frighten Moderns as much as Calvin apparently does. He has been frightening them since about the onset of the European, British, and American Enlightenment movements and has served as a bogeyman for longer than that. He was caricatured during his . . . Continue reading →
Yesterday (August 13) was the 477th anniversary of a small but symbolic event in Reformation history. On that date in 1541 John Calvin returned to Geneva from Strasbourg, where he had been a happy exile for about three years. On his first . . . Continue reading →
We may shed further light on the nature of Warfield’s position by looking at the broader historical-theological context within which it emerges. Toward the conclusion of his ISBE article, Warfield offers a brief sketch of the history of Trinitarian doctrine. On his . . . Continue reading →
[responding to Art. 1 of the Schleitheim Confession]…But I reply, first of all, that infant baptism is not a recent introduction, nor are its origins traceable to the papal church. For I say that it has always been a holy ordinance observed . . . Continue reading →
Now it is certain that our Lord did not want to change anything about the government (police) or the civil order, bus without reviling it in any way, he made his office, for which he came into the world, that of forgiving . . . Continue reading →
As I hasten to a conclusion, I am compelled to pass by your calumny, that, leaning entirely to our own judgment, we find not in the whole Church one individual to whom we think deference is due. That it is a calumny, . . . Continue reading →
For God had promised Christ, not to one person or to another, but to the whole seed of Abraham. If the Jews were deprived, for the most part, of the joy that was offered to them, it arose from their unbelief; just . . . Continue reading →