UPDATE Below 7/9/13 Original Post July 2, 2013 On June 20, 2013 the General Synod of the Reformed Church in America, the mainline (liberal) and oldest Dutch Reformed denomination in the US removed the “conscience clause” from its Book of Church Order. . . . Continue reading →
Our dissent finds fault with the framing of the SJC’s Statement of the Issue, “Did the Complainant demonstrate…?” The Complaint was not dependent upon evidentiary sufficiency but on the Record of the Case (ROC). The correct Statement of the Issue would be: . . . Continue reading →
The Orthodox Presbyterian Church has called for a day of prayer for Sgt Bowe Bergdahl. He has been a POW since 2009. Yesterday, June 11, 2013, the 80th General Assembly of the OPC, meeting in Moraga, California, called for a day of . . . Continue reading →
Peter Leithart is a teaching elder (TE) in the Presbyterian Church in America. Until recently he was a minister, laboring outside the bounds of his presbytery, in a Communion of Reformed Evangelical Churches (CREC) congregation in Moscow, ID. The CREC is the . . . Continue reading →
In the fundamentalist-modernist controversy in the early part of the 20th century, one of the more difficult aspects was the question of whether the “modernists” really believed the faith any longer. The suspicion among conservatives was that in some, perhaps many cases, . . . Continue reading →
It started with John Frame’s “Warrior Children” piece in 2003. In June, 2012 Anthony Bradley wondered about the decline of popular presbyterians. More recently Bill Evans has elaborated on theme of the decline of conservative presbyterianism. This morning I wake to find . . . Continue reading →
In 1994 Chuck Colson attempted to convince evangelicals that the decline of the culture was so precipitous that they needed to set aside the historic Protestant doctrine of justification in favor of an intentionally equivocal statement about how we are accepted by . . . Continue reading →
“We renew our recommendation that Presbyteries vote against adopting the BCO 14 amendments and seek improved formulations. Moreover, it is hoped that any Presbyteries which have not yet voted on the proposals will at least engage in deliberative study of this overture . . . Continue reading →
In response to Jason Stellman’s monday post the question has arisen as to what should be required for membership in a confessional Reformed (e.g., Three Forms) or Presbyterian (Westminster Standards) congregation. The argument has been made that, in American Presbyterian churches, the . . . Continue reading →
Ever wonder whence the split Ps and broken Rs come? Here’s a great interview with WSC’s Darryl Hart on the Presbyterian and Reformed family tree.
You saw it on the HB on April 30 in draft form. Then, on May 27 David Hall let us know about the action of the NW Georgia Presbytery to adopt a version of the 17 Points. Wes White has the version . . . Continue reading →
Well, the back issues are now available online (HT: Josh Martin)
David Hall analyzes the just past PCA GA. I found it helpful.
It seems like a dialectic. It’s almost a minimalist definition of “Reformed” and Darryl has some interesting analysis of it.
Recovering the Reformed Confession I described the Evangelical Presbyterian Church (along with the CRC) as a part of the “borderline” (as distinct from the mainline and the sideline). At the time, the CRC appeared to be moving toward the mainline (which trajectory . . . Continue reading →
Martin raises questions about the major premise behind the PCA’s proposed strategic plan.
Darryl explains.
“Nowhere has the disagreements between the “sectarians” and the “relevants” been more evident than in the discussions regarding the Regulative Principle of Worship, women in diaconal ministry, and the cultural mandate of the Church. The Metro New York Presbytery of the PCA, . . . Continue reading →
The Rev. Dr. Jon D. Payne is pastor of Grace PCA in the Atlanta metro and author of John Owen on the Lord’s Supper and In the Splendor of Holiness: Rediscovering the Beauty of Reformed Worship. He is also deeply committed to . . . Continue reading →
It’s been long enough since the fundamentalist-modernist controversy that much of evangelicalism has coalesced or become indistinguishable from the old liberalism. The old lines between “liberals” and “conservatives” are fuzzy. Many in the mainline are unaware of the sideline or of the . . . Continue reading →