Charles Hill explains the significance of the testimony of Jude’s grandsons for our eschatology. Continue reading →
The value of church history is not always immediately obvious to everyone. In particular, Americans seem generally allergic to history. This is true of American Christians who are influenced by the American prejudice against history. Look at the History Channel (but only . . . Continue reading →
The 1619 Project, a product of the New York Times, now a television series on Hulu, is a deeply flawed re-telling of American history. It is not simply that one disagrees with the conclusions of the 1619 Project—historians often disagree about conclusions—what . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To Heidelmedia . . . Continue reading →
When many Christians think about the Reformation, they do not think about the distinction between law and gospel. Indeed, it is a truism for not a few modern Reformed folk that the distinction between law and gospel is solely a Lutheran conviction. . . . Continue reading →
When the minister consecrates (i.e., sets apart for sacred use) the elements of the Lord’s Supper (i.e., bread and wine), what happens? Does the substance of the elements change? Does the bread become something other than it was? Does it become the . . . Continue reading →
In the fall semester I teach two courses on the ancient church. One is a seminar in which we read the Apostolic Fathers (a somewhat arbitrary collection of texts from the second century) as well as other important writers from the period. . . . Continue reading →
One of the more interesting questions we face each semester arises when we get to the Shepherd of Hermas, which was a wildly popular but almost certainly heretical text from (probably) the mid to late-second century A.D., is why it was so . . . Continue reading →
These are some of our favorite Heidelquotes. Something to think about from the Heidelcast. If you are subscribed to the Heidelcast or the Heidelblog (see below) you will receive these episodes automatically. All the Episodes of the Heidelcast How To Subscribe To . . . Continue reading →
Simonetta Carr sent this to us to share with you. Kids Talk Church History is a new podcast from our friends at the Alliance of Confessing Evangelicals. It is hosted by kids of various ages. This episode focuses on the persecution of . . . Continue reading →
The problem is most apparent in Oliphint’s highly selective use of Aquinas’ commentary on John 1:9, which leaves out the portions that undermine his argument. Aquinas indicates that human beings are enlightened by “the light of natural knowledge,” which insofar as it . . . Continue reading →
The Roman soldier handled Perpetua roughly. There was no question who was in charge. He took her before the Captain to be questioned and then to the Procurator. The procedure was simple. He asked her one question three times: “Are you a . . . Continue reading →
Aquinas did not view truths of reason and truths of revelation as incompatible or in need of synthesis. Underlying the theological project of Aquinas’ two Summas is the assumption that what is true is true whatever its immediate source, given that all . . . Continue reading →
Over the years I have had the privilege of having many conversations with prospective seminary students. One of the more frequent questions has been, “how should I prepare for seminary?” This is a natural, good, and important question. A Renewed Need In . . . Continue reading →
Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →
4. And therefore does the Scripture say, “These words the Lord spake to all the assembly of the children of Israel in the mount, and He added no more;” for, as I have already observed, He stood in need of nothing from . . . Continue reading →
It is good to see evangelicals rediscovering the Great Christian Tradition, i.e., the broad stream of ecumenical (universal) Christian truth represented by the ecumenical creeds. The confessional Reformed churches, however, have always, from the beginning of the Reformation, been aware of and . . . Continue reading →
In the mid-1970s, the original cast of Saturday Night Live featured a regular character as part of the Update sketch. The character’s name was Emily Litella. She was played by the late Gilda Radner. It used to be that local newscasts would . . . Continue reading →
In terms of the relationship between Church and State the policies so far mentioned and the reactions to them may be classified between two extremes. There was the ‘totalitarian’ view set forth by Eusebius, caricatured by Athanasius picture of Constantius shouting ‘Let . . . Continue reading →