Sub-Christian Nationalism? (Part 2)

Until the early twentieth century, most Christians used some distinction between nature and grace, and the sacred and the secular. In the 1970s and 80s, however, American Christian fundamentalists (e.g., Jerry Falwell) began to use the adjective “secular” disparagingly. Similarly, the use . . . Continue reading →

Discovering the Reformed Confession (Part 1): Young, Restless, and “Calvinistic”

I first heard the terminology of the “five points of Calvinism” in the mid-1990s from a youth pastor at our evangelical megachurch. He was convinced that Calvinism is true and biblical. One evening, my wife and I went to dinner with him . . . Continue reading →

Baylor Charters LGBTQ Organization

PRISM, an LGBTQ student organization, hosted an on-campus “Queer Sex Ed” event on Mar. 23 at Baylor, a Christian university in Waco, Tex. “Secret is out. See you tomorrow,” the flyer caption, posted to the group’s Instagram, reads. “You can still DM . . . Continue reading →

Small Is Beautiful

If Google is a reliable search engine, the anniversary of the Orthodox Presbyterian Church on June 11 passed without any mention by the press. The reasons are not hard to fathom. The OPC is small, and it lacks a celebrity. In an . . . Continue reading →

Hostility Against Churches On The Rise In The USA

On March 27, 2023, three children and three adults were killed in a shooting at The Covenant School, a private Christian school and a ministry of Covenant Presbyterian Church in Nashville, Tennessee. The assailant shot through glass side doors to access areas . . . Continue reading →

Of Catholics, Evangelicals, and Rome

Mr. White, Mr. Black, and Mr. Gray Cornelius Van Til used to write about Mr. White (the confessionally Reformed fellow), Mr. Black (the Roman Catholic fellow), and Mr. Gray (or Grey, the Arminian fellow). His point was that, on some issues, the . . . Continue reading →

10 Ways Churches Should Respond To Sexual Abuse

After a few decades of publicity surrounding the issue of sexual abuse in the broader culture, one might think that churches have developed better ways of handling it.  However, there are regularly reports that indicate otherwise.  Especially churches without a Safe Church . . . Continue reading →