Study Bibles have a special place in my heart. As a church-going but unbelieving teenager, I did not understand the Bible and had no interest in reading it. But when I became a believer at the end of college, I really wanted . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
It is pretty common nowadays, especially on the political left, to hear people talking about “identifying” as or with different things. Some people “identify” with whatever ethnic, national, cultural, or gender identity they were actually born into (although doing that usually doesn’t . . . Continue reading →
Over the years I have had the privilege of having many conversations with prospective seminary students. One of the more frequent questions has been, “how should I prepare for seminary?” This is a natural, good, and important question. A Renewed Need In . . . Continue reading →
We know God analogically because we are only and ever creatures. Continue reading →
Seattle Pacific University, a private school associated with the Free Methodist Church, claims its rights are being violated by Washington state Attorney General Bob Ferguson, whose office launched an investigation into the school’s hiring practices. At issue is the school’s policy, prohibiting . . . Continue reading →
Richard Muller’s lost lecture on Jonathan Edwards’ doctrine of free choice. Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
When I finished reading Adonis Vidu’s excellent new book on the divine missions to review it for the Heidelblog, I set a goal to interact with what I found most useful in the book. Rather that using the generic review tactic of . . . Continue reading →
But surely that is a progressive response of sanctification. It is not definitive, but justification is a once-for-all act of divine declaration “Righteous!” I am certainly more satisfied with Christ today than I was sixty years ago when I first believed, but . . . Continue reading →
In this episode Dr Clark continues his series on the the Canons of Dort where we are looking at the Second Head of Doctrine of the Canons of Dort on the atonement. Rationalism is a word that gets tossed around rather casually . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
I. Although from what has been said in the preceding question concerning the obscurity of the church, it is easy to answer the proposed question (for if the church can sometimes be so obscured and concealed as to the nowhere conspicuous on . . . Continue reading →
The American Presbyterian Church was formed on the soil of the New World and the conflicts it experienced were the growing pains of a young church. At the time of the first presbytery, the three main branches of Scottish Presbyterianism in the . . . Continue reading →
In this space I have written several essays attempting to help Christians think biblically, in light of the Reformed confession of the faith, about the institution of the church and about the office of pastor. Easy Cases, Hard Cases Some of the . . . Continue reading →
Now that Christ has come and has appeared among us—and especially now that he has completed his work of redemption—the occasion for fasting fades before us in light of our identity as a people who rejoice; for we are Christ’s bride, being . . . Continue reading →
The Reformed disagreed with the Remonstrants on the definition of “reconciliation.” Continue reading →
Abraham Kuyper offers one non-liberal route for the state to organize itself in a way that is supportive of the basic truths of the divinely ordained natural law within a system that is more tolerant of diversity than the Constantinian settlement. Kuyper . . . Continue reading →
In an age of TikTok and Christian pop music, the Psalms can seem like a dusty relic in a poorly visited part of a museum. Sure, many modern choruses are snippets of Psalms or rough paraphrases of them, but their tunes and . . . Continue reading →
Side-B gay Christianity believes that the sin of homosexuality is not in the desire but in the practice, as though sin were not an ethical and moral problem but really just a physical one. In a Roman catholic soteriology, that all makes . . . Continue reading →