Due to popular demand or just the ordinary movement of technology Recovering the Reformed Confession is now available via Kindle and iTunes for $9.99. As always, the hardcopy is available through the Bookstore (ding, ding!) at Westminster Seminary California. If the sound effects make . . . Continue reading →
One of the Ecks (there were two) is (or was it Bob Godfrey?) reputed to have said (I can’t find the reference), “All heretics quote Scripture.” If he said it, he meant it as rebuke to Luther’s appeal to Scripture. Of course, . . . Continue reading →
“Our problem is that most of us would like to remain the PCA, all we really want is an orthodox, Bible-believing, law and gospel preaching, Presbyterian church that is solidly committed to the doctrines taught in the Westminster Confession of Faith.” —Andy . . . Continue reading →
A correspondent to the HB writes: About 7 years ago during a study of Romans in BSF, God rocked my theological world! My thinking was turned upside down as I embraced the doctrines of grace and began to see God and myself . . . Continue reading →
Narcissus is a mythological story about a young man who became so fascinated with his own reflection it cost him his life. Narcissism is a psychological disorder that confuses subjective experience for objective reality. In Recovering the Reformed Confession I described the . . . Continue reading →
In reaction to Rick Phillips’ critique of a response by a Federal Visionist to his (then) presbytery, one of the proponents of the Federal Vision made the following argument: … Surely, we all know there’s a difference between how we use terms . . . Continue reading →
Willem van Asselt, Irena Backus, John Witte Jr, Carl Trueman and others (including John Fesko and myself) are among those contributing to A Companion to Reformed Orthodoxy by Brill. If you’re interested in the academic study of the history of Reformed theology . . . Continue reading →
I see that Tony Jones has posted something critical of small/cell groups (I don’t know where and I can’t find it now. You’re welcome to post a link in the comments). Perhaps now that a leader in the Emergent Village has suggested . . . Continue reading →
David writes to ask about a brief essay I wrote several years back on the distinction between the substance and accidents of the faith and how I reconcile what I wrote there with what I’ve been arguing about the nature of confessional . . . Continue reading →
I do not forget that some of the respected and beloved brethren, who are regarded as the advocates of the doctrines alluded to, tell us continually that they believe substantially as we believe; that the difference between them and us is chiefly, . . . Continue reading →
QIRC is an acronym: Quest for Illegitimate Religious Certainty. It has at least two aspects. The first is the ancient, sinful desire to know what God knows, the way he knows it. That is what the Evil One offered to us in . . . Continue reading →
David J. Miller published a lengthy account yesterday of his journey out of the OPC to Eastern Orthodoxy and to Anglicanism of different sorts and back to confessional Presbyterian and Reformed theology, piety, and practice. It’s a long-ish piece but it’s a . . . Continue reading →
On Twitter Anthony Bradley pointed us to a webpage by Ra McLaughlin on the Sabbath. There is good material there but there are also a couple of items that warrant discussion. The one on which I want to focus in this post . . . Continue reading →
In view of the controversy over the recent Strange Fire conference up the road, it seemed like a good time to re-post this HB classic from 2008. § James K. A. Smith has an interesting post at Christianity Today, Teaching a Calvinist to Dance. . . . Continue reading →
Thanks to Wayne Sparkman for his consistently excellent daily posts. From his keyboard comes a reminder that today is an anniversary of the Westminster Shorter Catechism. On this day in 1647, the House of Commons ordered the printing of the Westminster Shorter . . . Continue reading →
From the end of 2008 to 2013 I was the lead teaching pastor of a large non-denominational church in the northeast. During my time there I was told by various elders to lead the church in a more “broadly evangelical” direction. By . . . Continue reading →
Digging through an old hard drive, looking for another file, I stumbled across an interview I thought was lost, the Covenant Radio interview with William Hill on the Federal Vision and Recovering the Reformed Confession. Here’s the interview:
Thanks to HB reader Frank Aderholdt for letting us know that, for the moment anyway, the publisher is selling the Kindle version of Recovering the Reformed Confession for the paltry sum of $1.99. It is available in paper. The regular Kindle price . . . Continue reading →
Wherefore we do not despise the interpretations of the holy Greek and Latin fathers, nor reject their disputations and treatises concerning sacred matters as far as they agree with the Scriptures; but we modestly dissent from them when they are found to . . . Continue reading →
Now indeed these two kinds of theology are so different that they cannot truthfully be related to some one, definite head and shared genus. Of course the first kind of theology, which we have named divine and a prototype, does not belong . . . Continue reading →
