New App To Help You And Your Congregation Sing Psalms

The most ancient Christian practice of worship was to sing the Psalms. Our Lord sang the Psalms of ascent with his disciples (Matt 26:30). The Apostles sang Psalms (1 Cor 14:26, “ἕκαστος ψαλμὸν ἔχει“). The early Christian church sang Psalms in public . . . Continue reading →

Singing In Acts 16:25 And Plausibility Structures

In the English Standard Version Acts 16:25 says “[a]bout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them…”. Several other translations (e.g., NASB, NIV, TEV, ASV, RSV, NLT, NKJV, HCSB) follow this or . . . Continue reading →

Against Revising Church Order Art. 39 (Or Why We Should Not Sing Fewer Psalms) (Updated)

We sometimes talk about “the worship wars” as if they are a new thing. They are not. There are examples of ecclesiastical arguments over what should be sung in church dating to the ancient church. In one case a regional synod in Spain issued a ruling against the singing of hymns (non-canonical songs) that some churches had begun singing. Continue reading →

Five Reasons We Do Not Need Ken’s Doxology

In a recent essay I mentioned in passing that we do not need Bishop Ken’s seventeenth-century substitute (i.e., “Praise God from whom all blessings flow…”) for the Psalms since there are five doxologies inspired by the Holy Spirit and included in the Psalter . . . Continue reading →

Saturday Psalm Series: Singing In Acts 16:25 And Plausibility Structures

In the English Standard Version, Acts 16:25 says “[a]bout midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them…”. Several other translations (e.g., NASB, NIV, TEV, ASV, RSV, NLT, NKJV, HCSB) follow this or a . . . Continue reading →

Saturday Psalm Series: Keith Getty’s Critique Of Contemporary Worship Music Is A Step In The Right Direction

In 2008, Mike Horton called attention to the phenomenon of a radically subjective turn in American evangelicalism, in Christless Christianity. Unfortunately, a single book diagnosing the deep sickness of American evangelical Christianity was not enough to turn the tide. In that volume, Mike . . . Continue reading →