On June 9, 1886, a funeral was held in a church in Lancaster, Pennsylvania. The deceased, John Williamson Nevin (1803–86), was a pastor, professor, and theologian in the German Reformed Church. Friends and family were in attendance as well as several theologians and professors of differing fame and reputation. None of this was unusual for a theologian’s funeral in nineteenth-century America. There was, however, at least one irregularity: A. A. Hodge (1823–16) gave one of the eulogies.1 Hodge’s late father, Charles Hodge (1797–1878), and Nevin were involved in one of the most prominent sacramental controversies in nineteenth-century America, yet the younger Hodge eulogized the very man who contested with his father decades before. Even now, the controversy and the theologies that gave rise to it live on long after the death of the major figures. Continue reading →
Lord’s Supper
Cyril: We Gather On The Eighth Day With Christ And Receive His Body Sacramentally
With good reason, then, are we accustomed to have sacred meetings in churches on the eighth day. And, to adopt the language of allegory, as the idea necessarily demands, we indeed close the doors, but yet Christ visits us and appears unto . . . Continue reading →
Withholding The Chalice in Protestant Practice
Intinction And The Loss Of Symbolism
The Lord’s Supper is a sacrament the administration of which has been influenced by the health of the culture at the time. This past summer, I interned at a church and attended meetings where the staff discussed how to administer the Lord’s . . . Continue reading →
The New Covenant In My Blood (Luke 22:20) (part 1)
What follows is a sermon preached by Cornelius Van Til (1895–1987), who was Professor of Apologetics at Westminster Theological Seminary from 1929–72. This transcription from an audio recording was made in the 1990 and is published here with the permission of Westminster . . . Continue reading →
The New Covenant In My Blood (Luke 22:20) (part 2)
“Do not think that I will accuse you with the Father” says Jesus. “There is one that accuses you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me, for he wrote of me. But if . . . Continue reading →
The New Covenant In My Blood (Luke 22:20) (part 3)
So much for the picture of what is happening at the Supper. Now for its meaning. First, what it means for Christ himself: watch now the face of the Savior as he institutes the New Covenant in his blood. It is the . . . Continue reading →
The Fundamental Significance Of The Lord’s Supper (pt 1)
The most salient fact connected with the institution of the Lord’s Supper is, of course, that this took place at, or, to be more specific, in the midst of, the Passover Meal. It was “while they were eating” the passover meal, Jesus, . . . Continue reading →
The Fundamental Significance Of The Lord’s Supper (pt 2)
The reason why Christ made a change to the symbols representative of his sacrificed self is obvious enough. He to whom all the Paschal lambs from the beginning had been pointing, was about to be offered up. The old things were passing . . . Continue reading →
The Fundamental Significance Of The Lord’s Supper (pt 3)
Further than is obviously implied in this, it seems also a necessary for us just now to inquire into the precise meaning of a sacrificial feast. Its general law is laid down by the apostle Paul in the tenth chapter of First . . . Continue reading →
The New Covenant In My Blood (Luke 22:20) (Part 5)
And because He suffered for us and not for Himself, He could remain forsaken of God. Thus He was not hopeless, because of an endless death, when He cried, “It is finished.” It was finished. He was again accepted of the Father. . . . Continue reading →
The New Covenant In My Blood (Luke 22:20) (Part 6)
We ask now what it means to the world? But if the church of Jesus Christ is to remember Him in His finished work of Prophet, Priest, and King, for her, she must do so before the eyes of the whole world. . . . Continue reading →
Heidelcast For November 6, 2022: Every Tribe, Tongue, And Nation (24): Fifth Head Of Doctrine (4)
In this episode, Dr. Clark continues his series on the Canons of Dort, looking at the Fifth Head of Doctrine and what happens to our understanding of “perseverance of the saints” when we turn the covenant of grace into a covenant of . . . Continue reading →
New Resource Page: On Holy Communion
Holy communion (the Lord’s Supper, the Eucharist) is one of the two sacraments instituted by Christ (Matt 26:26–29; Mark 14:22–25; Luke 22:14–23; 1 Cor 11:23–34). In the Reformed tradition whereas Baptism is regarded as the sacrament of initiation into the visible church, . . . Continue reading →
Irenaeus Did Not Teach A Romanist Doctrine Of Eucharistic Sacrifice
When the minister consecrates (i.e., sets apart for sacred use) the elements of the Lord’s Supper (i.e., bread and wine), what happens? Does the substance of the elements change? Does the bread become something other than it was? Does it become the . . . Continue reading →
For Weekly Communion
How often should a Reformed congregation observe holy communion? This question has occasionally troubled Reformed churches. Most of the evidence suggests that the ancient church observed communion weekly. John Calvin wanted to celebrate communion weekly but the Genevan city council refused him . . . Continue reading →
Fed By Christ Or The Person Next To Me?
One of the recurring questions I get is about the meaning of body in 1 Corinthians 11:28. The question is whether “discerning the body” in Paul’s narrative refers to “being cognizant of the congregation” or to discerning Christ’s physical, actual body and blood, . . . Continue reading →