Imagination

One of the recurring themes of the dialogue between Reformed confessionalists and the more broadly evangelical adherents to aspects of the Reformed soteriology (namely predestination) represented by some members of the Gospel Coalition is the question of how to define the adjective . . . Continue reading →

Luther’s Judgment On Images

With regard to Luther’s judgment on images, we are not in the dark. In his report to his confidant Nikolaus Hausmann on the situation he found in Wittenberg, he was unambiguous: “Damno imagines.” The elimination of images, however, should be brought about . . . Continue reading →

Not For Carvers Or Artists

Although Christ assumed human nature, yet he did not on that account assume it in order to provide a model for carvers and painters. He denied that he had come “to abolish the law and the prophets” (Matt. 5:17). But images are . . . Continue reading →

God Does Not Help Those Who Help Themselves Or Why The Reformation Still Matters

The Reformation Still Matters Sometimes when we talk about the Reformation we give or receive the impression that it was purely a historical event with no continuing relevance or even that Reformation is one thing and mission is another. Here is an . . . Continue reading →

The Use Of Images Is An Indicator Of The Functional Authority Of The Standards In The PCA

When the Westminster Assembly (1643–52), which was composed of Episcopalians, Congregationalists, and Presbyterians, deliberated on the moral law of God, they agreed on with the church of all ages and times on the abiding validity of God’s moral law. In their Confession (19.5) . . . Continue reading →

“Hear, O Israel”

Contemporary Judaism, like love, is a many-splendored thing. For our own convenience, we often refer to three types of Judaism: Reformed, Conservative, and Orthodox, but there are many variations even within these three. Nonetheless, practicing Jews of any brand have a common . . . Continue reading →