Vos: Distinguishing Two Ages Is Not Platonism

If further inquiring into the characteristics of the aionion, still keeping its formal aspect rather than its substantial content in view, the first feature obtruding itself is that of the imperishableness, including the unchangeableness, of the things pertaining to it. Paul declares, . . . Continue reading →

Strangers And Aliens (1): Christ’s Abounding Graces (1 Peter 1:1–2)

I suspect this sort of idea is difficult for some of us to receive with joy. It is not on many of our agendas to to be so identified with Christ, in this hostile world, as to be required to suffer and die for him. It was only Peter’s agenda, however, and therefore on God’s agenda. Remember, the Lord Jesus had promised Peter, “when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go” (John 21.18). Jesus predicted Peter’s martyrdom and Peter was, in effect predicting suffering, if not martyrdom for his readers. Continue reading →

Strangers And Aliens (2): Doxology, Suffering, And Salvation (1 Peter 1:3–9)

For the Apostle Peter, Christians are delivered from Pharaoh, as it were, but we are not yet in Canaan. We are “in Christ” and with him we have been raised from the dead. We have an inheritance (below) we have not yet . . . Continue reading →

Fall Conference Season 2015: Identity, Eschatology, And Authority

It is the fall conference season. Here are three gatherings about which you might want to to know. One confronts the problem of identity: do we define ourselves the way the culture would have us do it or is there a better way? The second gathers a stellar group of Reformed teachers to help us through “end times” and the third focuses on the Biblical and Reformation doctrine of “Scripture alone.” Continue reading →

Strangers And Aliens (4): Living As Resident Aliens (1 Peter 1:13–21)

Peter wrote this epistle to be circulated among Christian congregations in Asia Minor (modern day Turkey). He wrote to them about their faith, their hope, and their life living in this world—God’s world—as those who have been delivered out of Egypt, as . . . Continue reading →