This is the key. No Reformed thinker that I am aware of has taught that the Mosaic covenant was exclusively a covenant of works. I wonder if perhaps people hear us teaching this under the influence of dispensationalism, which teaches that each . . . Continue reading →
covenant of works
Heidelcast 50: Making Some Sense Of The Republication Debate Pt 3: With Chris Gordon
Beginning at least in the 1560s, it was non-controversial for Reformed theologians to teach that God, before the fall, entered into a legal, probationary covenant with Adam, who was the representative of the whole human race, the condition of which was perfect . . . Continue reading →
Samuel Petto: Moses Is And Isn’t A Covenant Of Works
It will now be asked, what manner of covenant was that at Mount Sinai, which is called the worst covenant? What kind of covenant was it? Sol. In general, it was a covenant of works, as to be fulfilled by Jesus Christ, . . . Continue reading →
The Covenant Of Works Was Repeated And Delivered On Mt Sinai
But that the covenant of works was also, for special ends, repeated and delivered to the Israelites on Mount Sinai, I cannot refuse— 1. Because of the apostle’s testimony, ‘These are the two covenants: the one from Mount Sinai which gendereth to . . . Continue reading →
Heidelcast 62: Nomism And Antinomianism (5)
The Heidelcast is working through The Marrow of Modern Divinity (1645) as a model for how to account for justification and sanctification, how to keep them together, without losing either and without confusing them. The circumstances in which The Marrow first appeared were . . . Continue reading →
You Might Be A Nomist
ReformedCast: On The Distinction Between The Law And The Gospel
Thanks to Scott Oakland for inviting me to do episode 145 of the ReformedCast. We talked about the distinction between law and gospel. Scott asked good questions and we were able to cover a lot of what is currently being discussed now: . . . Continue reading →
Heidelcast 63: Nomism And Antinomianism (6)
The Heidelcast is working through The Marrow of Modern Divinity (1645). Last time we began looking at the doctrine of the covenant of grace. We saw that the principle of the covenant of grace is fundamentally different from that of the covenant of works. . . . Continue reading →
Witsius: The Law Given At Sinai Was A Repetition Of The Covenant Of Works
XLVIII. Secondly, we more especially remark, that when the law was given from Mount Sinai or Horeb there was a repetition of the covenant of works. For those tremendous signs of thunders and lightnings, of an earthquake, a thick smoke and black . . . Continue reading →
Boston: Man Under The Covenant Of Works
7. Lastly, In his person. Being a sinful man under the covenant of works, he is a cursed man; For it is written, “Cursed is every one that continueth not in all things which are written in the book of the law . . . Continue reading →
Seven Short Points About Republication
The (re)republication of a book on the question of the republication of the covenant of works under Moses has hit the Reformed interwebs. Follow the link above for quotes from Reformed sources, audio, and posts explaining the history, the current controversy, and . . . Continue reading →
It Was A Covenant Of Works, Not A Covenant Of Grace
. . . though this flattening of the covenant relationship throughout the course of history, before and after the fall, may have a superficial appeal, it has huge implications for the way we interpret the respective “work” of Adam and Christ, the . . . Continue reading →
Luther On The Covenant Of Works
Before Adam’s fall it was not necessary for him to have Christ, because he was righteous and without sin, just as the angels have no need of Christ. If Adam had not fallen, it would not have been necessary for Christ to . . . Continue reading →
Calvin On The Covenant Of Works
Because what God so severely punished must have been no light sin but a detestable crime, we must consider what species of sin (peccati) there was in Adam’s fall that kindled God’s horrible vengeance against the whole human race. To regard Adam’s . . . Continue reading →
Witsius On The Relations Between The Covenants Works And Grace
XV. In Scripture, we find two covenants of God with man: the Covenant of Works, otherwise called, the Covenant of Nature, or the Legal and the Covenant of Grace. The apostle teacheth us this distinction, Rom. 3:27, where he mentions the law . . . Continue reading →
Rollock: Of Works Done By Strength And Nature
Man, after the fall, abides under the covenant of works; and to this day, life is promised him under condition of works done by strength and nature. But if he will not do so well, death and the everlasting curse of God . . . Continue reading →
The Covenant Of Works: Perfect Personal Obedience
God originally made everything from nothing, perfect. He made our first parents, Adam and Eve, the root of mankind, both upright and able to keep the law written in their hearts. This law they were naturally bound to obey upon penalty of . . . Continue reading →
Calamy On The Range Of Opinion On The Covenant Of Works
THere be severall opinions about the Covenant of Works, and the Covenant of grace, to the great disturbance of many Christians; some hold that there be foure Covenants, two of Works, and two of Grace; the two first, one with Adam before . . . Continue reading →
Christ Condignly Merited His Glorification
[399] But a great many Reformed theologians believed otherwise and answered the above question in the affirmative. In their opinion, the answer to Christ’s prayer (John 11:42; Heb. 5:7) and especially the entire state of exaltation from the resurrection to his coming . . . Continue reading →
Boston On Works And Grace In Galatians 4
Ver. 24. Which things are a typical history; for these two women represent the two covenants, with the churches thereto adhering respectively; the one from Mount Sinai, to wit, the covenant of works, which was given there, and where the Jewish synagogue, . . . Continue reading →