There are a number of myths about the so-called middle ages: they thought that earth was flat etc. Most of these myths were fabricated in the 19th century. Why? Because that was the apex, in the West, of “Modernity,” the Enlightenment, when . . . Continue reading →
David asks, I know that we would say that faith is an instrument whereby we receive Christ’s imputed righteousness, but is there some biblical or theological reason why we would not want to say that faith is also a virtue? Can’t faith . . . Continue reading →
[God] himself took on him the burden of our iniquities, he gave his own Son as a ransom for us, the Holy One for transgressors, the blameless one for the wicked, the righteous one for the unrighteous, the incorruptible one for the . . . Continue reading →
“To those who do what lies within them God denies not grace.” My students sometimes wonder why I make them memorize this late-medieval expression associated with a Franciscan theologian. This is why: (HT: Nick Davis)
But what was the difference between the teaching of Paul and the teaching of the Judaizers ? What was it that gave rise to the stupendous polemic of the Epistle to the Galatians? To the modern Church the difference would have seemed . . . Continue reading →
Good Will Hunting is one of my favorite movies. In a pivotal scene, Robin Williams’s character repeatedly reminds Matt Damon’s character that the abuse he suffered from his foster parent is not his fault. I have not included the clip because the . . . Continue reading →
Some thoughts from Psalm 5 this morning. I was especially struck by the first seven verses. 1Hearken to my words, O Lord, attend to my cry. 2Attend to the voice of my supplication, my King, and my God: for to thee, O . . . Continue reading →
Since Paul knew that justification of faith is a refuge for those who lack righteousness of their own [cf. Romans chapter 5], he boldly infers that all who are justified by faith are excluded from works righteousness. But since it is certain . . . Continue reading →
Merrit asks this question. “Two friends and I have been talking about this verse (1 Peter 3:21) and passage for quite some time today. The more we seem to talk about it the more confused I seem to get about it.” Merritt, . . . Continue reading →
Yet, when Paul speaks of the law creating servitude, he is speaking here of the way in which the Galatians misapplied the law… Furthermore, we believe that it is impossible to keep the law of God, but that the law simply reveals . . . Continue reading →
In the 1920’s, J. Gresham Machen diagnosed not only the intellectual and theological drift of his day but of that which would continue to develop over the next 90 years. He wrote, The depreciation of the intellect, with the exaltation in the . . . Continue reading →
verse 4. That the justification of the law might be fulfilled, etc. They who understand that the renewed, by the Spirit of Christ, fulfil the law, introduce a gloss wholly alien to the meaning of Paul; for the faithful, while they sojourn . . . Continue reading →
If you’ve ever planted anything you did so because you hoped that what you planted would grow. When farmers plant seeds, they do so because the expect those seeds to die and to produce a new plant and from that plant new . . . Continue reading →
Recently I responded to John Armstrong’s post on the TIME magazine new Calvinist discussion. In his reply, John makes this startling claim: There is no monolithic Reformed voice on justification (especially re: imputation) and I would be very happy if we allowed a . . . Continue reading →
Verse 4. That the righteousness of the law might be fulfilled in us, &c. This verse expresses the design of God in sending his Son, and in condemning sin the flesh. He did thus condemn it, ἵνα, in order that the righteousness . . . Continue reading →
I know how difficult it is to persuade the world that God disapproves of all modes of worship not expressly sanctioned by His Word. The opposite persuasion which cleaves to them, being seated, as it were, in their very bones and marrow, . . . Continue reading →
What about preaching and the third use of the law? Preachers often end their sermons with a moral application of the text. This practice has a long and honorable history in the Reformed and Presbyterian churches. Certainly pastors should preach the third use . . . Continue reading →
We maintain to start with that, when God raised up Luther and others, who held forth a torch to light us into the way of salvation on on whose ministry our churches are founded and built, those heads of doctrine in which . . . Continue reading →
In the Reformed tradition, pastors and elders typically are required to visit church members in their homes at least once per year. In larger churches, an elder assigned to care for a certain number of families often does the visits. Unfortunately, home . . . Continue reading →
