This is part 4 of the series: I Will Be A God To You And To Your Children. Last time we considered whether it’s right to speak of a “covenant of grace.” We saw that, from the very beginning of redemptive history, . . . Continue reading →
Rachel Miller writes: “I hope that those who have read and recommend Dr. Grudem’s Systematic Theology will go back and reconsider what is being taught.” Continue reading →
(HT: Daniel Aims)
12Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when . . . Continue reading →
Unlike many older Calvin scholars, then, I would not try to understand Calvin in terms of a single thesis in the Institutes such as the glory of God, predestination, providence, or meditating on the future life, then using this as a master . . . Continue reading →
Since the Second Great Awakening, in the 19th century, modern evangelical theology, piety, and practice has come to be dominated by various species of what are really expressions of the original Anabaptist theology, piety, and practice in the sixteenth century. They were . . . Continue reading →
You and I are not the first ones to read the Bible. Christians as individuals and the church as a corporation has been hearing, meditating upon, and reading God’s Word for its entire history. One of the principal fruits of that corporate . . . Continue reading →
Theodore Beza lived from 1519 until 1605. This means that he was a boy when the Reformation occurred and was nearing his death as the controversy between Arminius (whom Beza taught in Geneva) and the Reformed churches was developing. In between, he . . . Continue reading →
Office Hours usually focuses on the process, i.e., on what the faculty says to the students and to others about what scripture says and what it means. That is as it should be because that is what we do at Westminster Seminary . . . Continue reading →
John Calvin was born on this date, 10 July 1509. He died in 1564. He was author of many volumes (including a massive Bible commentary, hundreds of personal letters, and public treatises), most famous of which is his Institutes of the Christian . . . Continue reading →
We understand that some strands of Baptist and evangelical life have not typically learned the habit of creedal thinking but have tended to emphasize independent Biblicism and personal exegesis. Perhaps that lies at the root of much of this dispute. But this . . . Continue reading →
Both the unity of the divine essence and the distinction of the persons within that essence are matters of ontology, of the divine being. Some, like Wollebius, define the divine persons as “the essence of God, with a certain manner of subsisting” . . . Continue reading →
As I considered the many requests I became increasingly dogged by the concern that staying on the board would be giving Christian parents false hope. Why? I do not believe this battle can be won at the school board level. It is . . . Continue reading →
DOES THIS LAW APPLY TO CHURCHES? Sometimes. Iowa law provides that these protections do not apply to religious institutions with respect to any religion-based qualifications when such qualifications are related to a bona fide religious purpose. Where qualifications are not related to . . . Continue reading →
This is an advertisement very needful; because many are apt to skip over the lesson concerning the means (that will fill up this whole treatise) as superfluous and useless. When once they know the nature and excellency of the duties of the . . . Continue reading →
This is the Wilsonian legacy, finally achieved after a century of waiting: the Big Man (or Woman), unanswerable to the law, approved by the population without regard to equality under the law. We now elect our dictators. And they are unanswerable to . . . Continue reading →
Part of the problem has been that in using the word ‘heresy’ (which I didn’t but do now) we have been talking past each other. Heresy is not a word to be used carelessly and hurled indiscriminately at anyone who dares to . . . Continue reading →
It is held by some who think of themselves as evangelical and Reformed that justification is by grace alone (sola gratia) but sanctification is by grace and works, i.e., that it is synergistic. To my great shame, I remember once answering a . . . Continue reading →
Last time we looked at some of the challenges we face in learning how to interpret Scripture properly and how the Ancient Christian Churches and the Reformed churches read the Scriptures, with Christ at the center. One way to understand this unity . . . Continue reading →