Biblical, Ecumenical Christian Doctrines Are Not Adiaphora

“When I first started reading about Eternal Subordination of the Son and the parallels being drawn between Father/Son and husband/wife, I wondered what those who teach ESS did with the Holy Spirit. It seemed to me that He was left out of the analogy. I jokingly wondered if the husband is the Father and wife is the Son in the analogy, then were the kids like the Holy Spirit? It seemed so farfetched to me, but that is exactly what Dr. Grudem teaches in his Systematic Theology. Continuing on from the last quote:

And, although it is not explicitly mentioned in Scripture, the gift of children within marriage, coming from both the father and the mother, and subject to the authority of both father and mother is analogous to the relationship of the Holy Spirit to the Father and Son in the Trinity (257).

This last quote is perhaps the most troubling of all that I’ve read. Todd Pruitt at Mortification of Spin has done an excellent job of explaining the danger here:

This goes far beyond reasonable speculation. In an effort to be charitable I want to call it exotic. But that will not do. It is worse than exotic. It may well be blasphemous.

I chose that word with no small amount of thought and sobriety.

The stubborn insistence of Drs. Ware and Grudem to force a parallel between the Father and the Son to a husband and wife is worse than troubling. And, as we can see from the passage cited above, it leads to the inevitable comparison of the Holy Spirit to the child of the divine husband (Father) and wife (Son). These parallels have far more in common with pagan mythology than Biblical theology.

I hope that those who have read and recommend Dr. Grudem’s Systematic Theology will go back and reconsider what is being taught. The doctrine of the Trinity is key. It’s not adiaphora. We really can’t agree to disagree on this one.”

Rachel Miller

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  • R. Scott Clark
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    R.Scott Clark is the President of the Heidelberg Reformation Association, the author and editor of, and contributor to several books and the author of many articles. He has taught church history and historical theology since 1997 at Westminster Seminary California. He has also taught at Wheaton College, Reformed Theological Seminary, and Concordia University. He has hosted the Heidelblog since 2007.

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    • Thank you Jonathan but mostly what I’ve done is to quote others who have, in my view, commented sensibly. So, strictly speaking, I’ve said very little, which might be the most sensible comment of all.

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