The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
In this episode Bob Godfrey continues his series examining the Christian life after Christendom. How should Christians respond? How have Christians responded to similar challenges in the past. He turns here to Abraham Kuyper (1837–1920), the marvelously prolific author, publisher of two . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King, took me back 20 years to my seminary days.1 Back then the New Perspective on Paul was tearing up the scene in biblical studies and the Federal Vision . . . Continue reading →
Jon Payne calls the PCA to listen to Scriptures as confessed by the churches rather than to the spirit of the age. Continue reading →
Kneeling on the cold linoleum floor while listening to my grandmother chant out the rosary in Spanish is a memory that is ingrained in my mind. In her devotion and zeal, she gathered her grandchildren around her like a little flock of . . . Continue reading →
The New Reformation Catechism On Human Sexuality is available now from Reformation Heritage Books for $3.50. Rosaria Butterfield writes about this new catechism, “‘I, with body and soul, both in life and in death, am not my own, but belong to my . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
Edwards is very clear that faith does not justify a believer as a virtue or as forming any part of the righteousness which is the basis or ground of God’s judicial verdict. In this, he clearly stands with the Reformed tradition over . . . Continue reading →
Word studies dominate the resources available for Christians. Some are good and some, well, not so good. With all the word pictures, Strong’s numbers, footnotes in translations, study Bibles and more, you would think that there’s nothing more that can be said . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
The practice of subscribing the confessions of the church is not new. Continue reading →
After my lecture in Covenant Theology class, a student, John,1 came up to speak with me. He shared that he was having trouble paying his fees, which is a common struggle post COVID. But he was having trouble for a more particular . . . Continue reading →
When I was a boy, my parents gave my siblings and me a big, round trampoline. That gift brought us and countless hours of fun, laughter, and exercise. So, when our children were old enough, Jordan and I decided to surprise them . . . Continue reading →
When I first began to become Reformed (c. 1980) I was familiar with the second service because my Southern Baptist congregation had an evening service. Indeed, we had a Wednesday evening service in addition to the Sunday morning service. Oddly, much to . . . Continue reading →
The Heidelberg Catechism is one of the most beloved and well used catechisms to emerge from the sixteenth and seventeenth century Reformation. Published in its final form in 1563, the catechism has been used by millions of Christians to teach the faith . . . Continue reading →
A reverent restraint in worship did not begin with the Reformation. Clement of Alexandria in the second century A.D. decried all sorts of revelry in the church, which he called “an inebriating pipe” serving only to arouse the sensuous passions. “For,” he . . . Continue reading →
In this episode Dr Clark continues the series on the Canons of Dort (1619). The Remonstrant (Arminian) narrative has long been that they are victims of Reformed ecclesiastical aggression. The facts, however, tell a different story. The Arminians had powerful ecclesiastical, political, . . . Continue reading →
This year on the Heidelcast the HRA has been releasing an audio version of one question and answer of the Heidelberg Catechism daily 6 days a week. The first reason that we are doing this is to get the catechism into peoples ears, heads, and . . . Continue reading →