In response to yesterday’s column, a correspondent to the HB asked how we know that racism is sin. It is true that I assumed that we all know that racism is sin, that it is obvious on the face of Scripture but . . . Continue reading →
Racism is sin. There can be no hedging or qualifying here. To regard another image bearer as inferior because of his ethnicity is sin and has no place in the church of Jesus Christ. God’s Word is clear about the only remedy . . . Continue reading →
In Colossians 2:8 Paul warned the Colossians Christians not to be taken captive by unbelieving ways of thinking (philosophies) nor by “the stoicheia (στοιχεῖα) of the world.” The noun stoicheia is usually translated with something like “elemental principles” or the like. That . . . Continue reading →
“Would you make Christ another Moses again? Is Christ your accuser or your Redeemer, Deliverer, Advocate, and Mediator? Has He only partly forgiven your sins or has He totally and completely forgiven them? Is He a complete or only a half Savior?” . . . Continue reading →
5. In the same light are we to consider the law of the Decalogue, delivered by God to His peculiar people, the Jews, by the hands of Moses. For though it reveals the greatness of sin, and more and more convinces man . . . Continue reading →
2017 is a “Reformation Year.” It is the 500th anniversary of Luther’s 95 Theses and an opportunity to remember the Reformation basics. One of those is the distinction between law and gospel. One of the five most basic distinctions Luther recovered for . . . Continue reading →
The Good news is the message that Jesus Christ is God the Son incarnate, who obeyed in the place of his people, suffered for them, was crucified, dead, and buried for them, was raised for their justification, and is coming again. We . . . Continue reading →
Hence, also, we see the error of those who, in comparing the Law with the Gospel, represent it merely as a comparison between the merit of works, and the gratuitous imputation of righteousness. This is indeed a contrast not at all to . . . Continue reading →
The gospel really does become again a strange announcement, totally unexpected to fallen ears—especially when sermons are caught between “evangelical” encouragement and culture wars bellicosity. Anonymous, 2017.
10 Q. What is the difference between the law and the gospel? A. The law is a doctrine that God has implanted in human nature and has repeated and renewed in His commandments. In it He holds before us, as if in . . . Continue reading →
A godly person observed that Christians are usually to blame for three things: 1) they seek in themselves what they can only find in Christ; 2) they seek in the law what will only be found in the gospel; and 3) they . . . Continue reading →
It’s always a genuine pleasure to talk to Mike Abendroth on No Compromise Radio. Mike is pastor of Bethlehem Bible Church in West Boyleston, MA, where he has served for 20 years. His latest book is Evangelical White Lies. His brother, Pat, . . . Continue reading →
One of the privileges of editing the Classic Reformed Theology series for Reformation Heritage Books is that I get to work closely with significant Reformed texts and shepherd them through the process from translation (e.g., from Latin to English) to publication. Currently . . . Continue reading →
IV. This double covenant is proposed to us in Scripture: of nature and of grace; of works and of faith; legal and evangelical. The foundation of this distinction rests both on the different relation (σχέσει) of God contracting (who can be considered . . . Continue reading →
IX. Although faith in Christ is not prescribed specifically and expressly in the law (which does not know Christ), still it is contained in it generically and implicitly (inasmuch as the law commands us to believe every word of God and all . . . Continue reading →
IV. (2) Before the fall, he had the power to love God and obey him in all things; for love supposes faith, a part of obedience. For he who is commanded by law to love God and obey him is also commanded . . . Continue reading →
The law is the Word in which God teaches and tells us what we are to do and not to do, as in the Ten commandments. …The other word of God is not Law or commandment, nor does it require anything of . . . Continue reading →
This difference between the Law and the Gospel is the height of knowledge in Christendom. Every person and all persons who assume or glory in the name of Christian should know and be able to state this difference. If this ability is . . . Continue reading →
Ver. 5. “For Moses,” he says, “describeth the righteousness which is of the Law.” What he means is this. Moses showeth us the righteousness ensuing from the Law, what sort it is of, and whence. What sort is it then of, and . . . Continue reading →
The same doctrine Moses repeated in his ministry. For he also inculcated the same precepts upon which the covenant of works had been built: he both repeated the same solemn saying, He who doeth these things shall live in them, Lev. 18:5 . . . Continue reading →