The Marrow of Modern Divinity was regarded by the orthodox Reformed, in the 17th century, as a good summary of the orthodox view of law and gospel, justification, sanctification, and the third (normative) use of the law in the life of the Christian. . . . Continue reading →
While it is from the Law (about which we disputed above) that we come to know the contagion and defect of our spiritual illness, that is, of sin, it is from the Gospel that we learn the remedy for it. …In the . . . Continue reading →
The word “Gospel” is so familiar and frequently used that it is possible to lose sight of its genuine meaning, “good news.”
With the RenewalCast On A Reformation Basic: Distinguishing Law and Gospel Continue reading →
The Antinomian denies the abiding validity of God’s moral law. Continue reading
The Church of Rome in a manner confounds the law and the gospel, saying that the gospel, which is the new law, reveals Christ more clearly than Moses’ law did, which they call the old law. But this is a wicked opinion, . . . Continue reading →
Ignorance of the difference between the law and the gospel promotes also, in a great degree, the strength and influence of a self-righteous temper. When a man is driven to acts of obedience by the dread of God’s wrath revealed in the . . . Continue reading →
When I was boy we made frequent pilgrimages to my grandparent’s farm in Southwestern Kansas. That is where I learned to drive, put up fence, buck bales of hay, and chew tobacco. I do not recommend the latter. On the trip, on . . . Continue reading →
This law of works or commandments requires and exacts of you what is impossible as a term or condition of life, and that is a perfect or sinless obedience. No mere man since the fall is able perfectly to keep the commandments . . . Continue reading →
The communion and fellowship of man with God, was first founded on a covenant of works made with Adam in paradise. If he did obey, and did not eat of the forbidden fruit, he should have life both for himself and his . . . Continue reading →
By nature we desire to stand upright and righteous before God by some good thing in ourselves; as the rich man in the gospel, he demands of Christ, ‘What good thing shall I do to be saved?’ [Matthew 19:16]. Again, it is . . . Continue reading →
The law in general, is that part of God’s Word, which commands things just, honest, and godly, and being thus conceived, it is threefold: ceremonial, judicial, and moral. The ceremonial law, is that part of God’s Word, which prescribed to the Jews, . . . Continue reading →
We deny that law and gospel should be considered as hermeneutics, or treated as such. We believe that any passage, whether indicative or imperative, can be heard by the faithful as good news, and that any passage, whether containing gospel promises or . . . Continue reading →
This past Friday and Saturday I had the pleasure of speaking at the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is the first session of the conference from Friday evening. . . . Continue reading →
The word “Gospel” is so familiar and frequently used that it is possible to lose sight of its genuine meaning, “good news.” This question is vital as we face a series of movements within our churches which seek to redefine the meaning . . . Continue reading →