Beza Is Still Right
Law and Gospel Distinction
Perkins: By Nature We Seek To Contribute To Our Salvation But The Gospel….
By nature we desire to stand upright and righteous before God by some good thing in ourselves; as the rich man in the gospel, he demands of Christ, ‘What good thing shall I do to be saved?’ [Matthew 19:16]. Again, it is . . . Continue reading →
The Threefold Distinction In the Law Is Basic Reformed Theology
And So Is The Distinction Between Law And Gospel
The law in general, is that part of God’s Word, which commands things just, honest, and godly, and being thus conceived, it is threefold: ceremonial, judicial, and moral. The ceremonial law, is that part of God’s Word, which prescribed to the Jews, . . . Continue reading →
Heidelcast Minute: The Federal Visionists Deny The Protestant Distinction Between Law And Gospel
We deny that law and gospel should be considered as hermeneutics, or treated as such. We believe that any passage, whether indicative or imperative, can be heard by the faithful as good news, and that any passage, whether containing gospel promises or . . . Continue reading →
Conference Audio: Law, Gospel, And Galawspel
This past Friday and Saturday I had the pleasure of speaking at the conference, So You You Say You Want A Reformation? hosted by Bethlehem Bible Church in West Boylston, MA. This is the first session of the conference from Friday evening. . . . Continue reading →
When the Good News Becomes Bad
Introduction The word “Gospel” is so familiar and frequently used that it is possible to lose sight of its genuine meaning, “good news.” This question is vital as we face a series of movements within our churches which seek to redefine the . . . Continue reading →
Luther On What Makes A Real Theologian
Therefore whoever knows well how to distinguish the Gospel from the Law should give thanks to God and know that he is a real theologian. I admit that in the time of temptation I myself do not know how to do this . . . Continue reading →
Therapy, Sin, and Shame
For most of world history, until quite recently, most of the world thought about the most basic questions in life categories of right and wrong or in legal categories. God was thought to be what he is thus we humans need to . . . Continue reading →
Grumpy Old Men, “A Ministry Of Condemnation,” And The Church
The Bible contrasts two very different kinds of ministries. In 2 Corinthians 3:6 the apostle Paul says that we are ministers of the New Covenant, of the Spirit and not of the letter. The contrast the apostle is making is between the New Covenant as the fulfillment of the promises made to Abraham, which he calls the “ministry of righteousness,” and the particular phenomenon of the giving of the law on Sinai to Moses—which he designates as the “ministry of condemnation.” The contrast between them is important because each kind of ministry produces its own kind of fruit in its recipients. Continue reading →
With Presbycast: What Is The Gospel?
It is always fun and edifying to talk with the Presbycast Guys, whom some have called the voice of confessionalist dissent in America. Last night we were discussing the question: What is the gospel? The answer to this question might seem obvious . . . Continue reading →
William Gurnall: Threats Are The Native Language Of The Law
The news which the gospel hath in its mouth to tell us poor sinners is good. It speaks promises, and they are significations of some good intended by God for poor sinners. The law, that brings ill news to town. Threatenings are . . . Continue reading →
With NoCo Radio On Reformation 101: Law And Gospel
It is always fun to talk with my fellow Cornhusker Mike Abendroth, pastor of Senior Pastor at Bethlehem Bible Church in West Boylston, MA, where he’s been since 1997. He’s the author of several books and is presently preaching through the book . . . Continue reading →
Heidelcast Series: Nomism And Antinomianism
Almost since the beginning of the Reformation there were two reactions to the recovery of the gospel: legalism, or nomism, and antinomianism. There are associated doctrines and practices but the core of antinomianism is the rejection of the abiding validity of the . . . Continue reading →
Salvation Through Grace Alone (Acts 15:11)
The claim by some that there are two stages of justification (initial and final) and that the so-called “initial justification” is by grace alone (sola gratia) through faith alone (sola fide) and the so-called “final justification” is in some degree (either partly . . . Continue reading →
Are Believers Under The Law As A Schoolmaster?
For confessing Protestants, there is no question whether believers are under the civil and normative uses of the law. To deny the normative use (the third use) is the definition of antinomianism, a scourge which Martin Luther opposed in the 1520s, against which the Lutherans confess in the Book of Concord (1580), and which the Reformed have always opposed. The Heidelberg Catechism (1563) organized the Christian faith under three headings: Guilt (Law), Grace (Gospel), and Gratitude (Sanctification). The third part of the catechism contains an exposition of the moral law of God, the decalogue (Ten Commandments). The Westminster Standards also affirm and explain the moral law and apply it to the Christian life not in order that we might be keep it and thereby be justified and saved but because we have been justified and saved by grace alone (sola gratia), through faith alone (sola fide) in Christ alone. Continue reading →
Racism And The Second Use Of The Law (Updated)
Broadly, in evangelicalism, there are two stances toward the Ten Commandments or the moral law. For many, if not most evangelicals, it is believed that the Ten Commandments are so uniquely Mosaic, so identified with the Mosaic epoch in redemptive history, that . . . Continue reading →
The Law Exposes Racism As Sin
In response to yesterday’s column, a correspondent to the HB asked how we know that racism is sin. It is true that I assumed that we all know that racism is sin, that it is obvious on the face of Scripture but . . . Continue reading →
The Gospel Is The Remedy For Racism
Racism is sin. There can be no hedging or qualifying here. To regard another image bearer as inferior because of his ethnicity is sin and has no place in the church of Jesus Christ. God’s Word is clear about the only remedy . . . Continue reading →
Social Media Testifies To The Covenant Of Works
In Colossians 2:8 Paul warned the Colossians Christians not to be taken captive by unbelieving ways of thinking (philosophies) nor by “the stoicheia (στοιχεῖα) of the world.” The noun stoicheia is usually translated with something like “elemental principles” or the like. That . . . Continue reading →
Dathenus: Would You Make Christ Another Moses Again?
“Would you make Christ another Moses again? Is Christ your accuser or your Redeemer, Deliverer, Advocate, and Mediator? Has He only partly forgiven your sins or has He totally and completely forgiven them? Is He a complete or only a half Savior?” . . . Continue reading →