Within the last two weeks or so it has been asserted by some, in a letter to a congregation, that the doctrine of cultural transformation is a matter of Reformed orthodoxy and that anyone who dissents from what this letter describes as the “Kuyperian” tradition, which is a little over a century old, is “outside” of Reformed orthodoxy. Continue reading
Justification
William Perkins: Both Justification And Salvation Are Through Faith Alone
“Faith therefore justifies because it is an instrument to apprehend and apply that which justifies, namely, Christ and His obedience. As the Israelites stung of fiery serpents were cured, so are we saved (John 3:14). The Israelites did nothing at all, but . . . Continue reading →
Walter Marshall’s Antidote To Nomism
“[T]hat we must be reconciled to God, and justified by the remission of our sins, and imputation of righteousness, before any sincere obedience to the law; that we may be enabled for the practice of it. They account, that this doctrine tends . . . Continue reading →
Why Caution About Jonathan Edwards Is In Order
Jonathan Edwards (1703–58) is America’s most famous theologian and perhaps its most famous philosopher too. He is an important and influential figure and worth seeking to understand for those reasons alone. We should think about Edwards for other reasons, however, He is . . . Continue reading →
This Is Entirely Incorrect And Here Is Why
I stumbled upon this passage whilst looking for something else. It is an excellent summary of what was widely held and taught from the first half of the 19th century through the first half of the 20th century. There are more than a few Reformed, evangelical, and Lutheran folk who continue to repeat this narrative and it is one which I have been trying to overturn. Why? Because it is simply untrue. Continue reading →
Are Good Works Enough?
Good works proceed from saving faith; faith that does not bear fruit is not saving faith (see James 2:19). James 2:24 is talking about works as fruit and evidence of saving faith, not meritorious works that save us. In fact, James reminds . . . Continue reading →
Justification And Sanctification: The Twofold Grace Of Salvation
It’s not uncommon to hear some people appeal to James 2:24 in order to argue that God saves people by faith plus works. In particular, some argue against the doctrine of justification by faith alone by appealing to this verse. They tend . . . Continue reading →
Perkins: Justification Is The Foundation Of The House
A man breaks down the windows of his house. The house stands. He breaks down the roof or the walls. The house yet stands, though deformed. He pulls up the foundation— the house itself falls and ceases to be a house. Now . . . Continue reading →
New: Resources On The Doctrine Of Justification
According to J. H. Alsted (1588–1638), “the article justification is said to be the article of the standing or falling of the church.” It was said to be such by the confessionally Reformed and Lutheran alike. The language was probably borrowed from . . . Continue reading →
Calvin: Sinners Are Justified Only By Free Acceptance Is The Forgiveness Of Sins And The Imputation Of Christ’s Righteousness
To be justified in the sight of God, to be Justified by faith or by works. A man is said to be justified in the sight of God when in the judgment of God he is deemed righteous, and is accepted on . . . Continue reading →
Marrowmen: Our Good Works Are Not Instrumental Or Causal In Our Justification Or Salvation
“If a sinner, being justified, has all things at once that are necessary for salvation? And if personal holiness, and progress in holy obedience, is not necessary to a justified persons’s possession of glory, in case of his continuing in life after . . . Continue reading →
Brakel: It Is Contrary To The Reformed Confession To Say Justification Is Acquired By Good Works
If one maintains that a right to eternal life is acquired by his good works, and that this right is granted by way of justification by works, all would nevertheless be attributed to man, and therefore he that has performed these good . . . Continue reading →
Hodge: Justification By Our Works Is Impossible
In the first place, that the righteousness by which we are justified before God is not of works, is not only asserted, but proved. The apostle’s first argument on this point is derived from the consideration, that the law demands a perfect . . . Continue reading →
Machen: Justification Sola Fide Is The Central Doctrine Of The Christian Faith
The Pauline doctrine of justification by faith alone, which we have just treated at considerable length, is, as we have seen, the very foundation of Christian liberty. It makes our standing with God dependent not at upon what we have done, but . . . Continue reading →
Perkins: Justification Is The Greatest Question In The World
Two things are generally to be considered, the occasion of this [Galatians] epistle and the scope. The occasion that moved Paul to write this epistle was because certain false apostles slandered him both in respect of his calling as also in respect . . . Continue reading →
Arminius Was Not Only A Synergist But He Also Denied The Imputation Of Christ’s Active Obedience
“Arminius’ views clearly belong to the category of those of Karg and Piscator: he not only attributes no soteriological purpose to Christ’s active obedience, he also restricts the purpose of the nominally passive aspects of Christ’s obedience in life and ministry to . . . Continue reading →
Turretin: We Are Justified Now And Shall Be Vindicated At The Last Day
Francis Turretin distinguished between justification and vindication. Continue reading →
William Perkins On The Imputation Of Christ’s Active Obedience
“[A]n untruth, namely, that we are justified only by the passion of Christ. But if this were so, we should be justified without fulfilling the law. For (as I have said) we owe to God a double debt: one by creation, namely, . . . Continue reading →
Perkins: There Is Only One Justification And That By Faith Alone
I answer, not only in the beginning of our conversion, but also in the continuance and final accomplishment thereof. For here Paul desires in the day of judgment to stand before God only by the justice of faith without his own justice . . . Continue reading →
Vos Contra Two-Stage Justification
18. Is justification an act that takes place once and for all, or an act that can be repeated? a) The Roman Catholic church makes a distinction between a first and a second justification. The first consists in the infusion of habitual . . . Continue reading →