In recent decades, there has been a renewed appreciation for and embrace of a “Calvinistic” (i.e. Biblical) soteriology in which God is recognized as sovereign in all the affairs of men and even in salvation. Dr. T. David Gordon suggests this phenomenon . . . Continue reading →
Images of Christ
Are You More Offended By Statehouse Satanism Or Second Commandment Violations In Church?
Unless you view a state capitol building as a Christian house of worship, your level of concern for allegedly religious displays allowed therein (good, banal, benign, or evil) should be different than your level of concern for what happens in Christian churches.
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Eusebius To The Emperor’s Sister: No Images Of Christ
You also wrote me concerning some supposed image of Christ, which image you wished me to send you. Now what kind of thing is this that you call the image of Christ? I do not know what impelled you to request that . . . Continue reading →
Heidelminicast Q&A: On Mental Images Of Christ And Whether The Family Is Sacred Or Secular
Dr Clark answers questions about mental images of Christ and the sacred/secular distinction. Continue reading →
Heidelminicast Q&A On The Second Commandment And The Fourth
In this episode Dr Clark answers questions about the 2nd and 4th commandments. Continue reading →
AI Images, Now and Then
If you are connected to the internet at all in 2023, you have surely seen a “new” thing: a profusion of images generated by so-called artificial intelligence (AI) prompted only by text descriptions and informed by the millions of images on the . . . Continue reading →
Arguments Against Images Of Christ: An Artist’s Perspective
I am an artist, so my field does not often overlap with theological issues. In this case, however, it has caused me to evaluate what it means to live in light of the second commandment. You shall not make for yourself a . . . Continue reading →
Pictures Of Jesus Do Not Help Our Piety, They Hinder It
Even pictures of Jesus can only hinder our understanding of God’s truth. For instance, no true picture of Jesus exists, so the ones artists do make merely reflect the artist’s own image of our Savior rather than what God has sovereignly revealed . . . Continue reading →
If The Very Physical Presence Of Christ Did Not Produce Faith Why Do We Turn To Images?
The apostles could hardly have forgotten the face of their Lord, yet their writings contain no description. They who worked hard to preserve Christ’s words were content to allow his appearance to be forgotten. It cannot have been mere practicality; if they . . . Continue reading →
What Is A “Carved Idol” In The 21st Century?
As an artist, my field does not often overlap with theological issues but has caused me to evaluate what it means to live in light of the second commandment. You shall not make for yourself a carved image, or any likeness of . . . Continue reading →
“Hear, O Israel”
Contemporary Judaism, like love, is a many-splendored thing. For our own convenience, we often refer to three types of Judaism: Reformed, Conservative, and Orthodox, but there are many variations even within these three. Nonetheless, practicing Jews of any brand have a common . . . Continue reading →
Psalms, Sabbath, And Iconoclasm Are Not Quirks But Acts Of Confession
Within wider Christianity, Presbyterians are often labeled—and sometimes dismissed—as traditionalists. This label may seem to explain some aspects of Presbyterian piety, but not all. When Christians outside of Reformed circles learn about the Presbyterian passion for singing Psalms, keeping Sabbath, and rejecting . . . Continue reading →
The Use Of Images Is An Indicator Of The Functional Authority Of The Standards In The PCA
When the Westminster Assembly (1643–52), which was composed of Episcopalians, Congregationalists, and Presbyterians, deliberated on the moral law of God, they agreed on with the church of all ages and times on the abiding validity of God’s moral law. In their Confession (19.5) . . . Continue reading →
Are Mental Images Of God Unavoidable?
Q. 109. What sins are forbidden in the second commandment? A. The sins forbidden in the second commandment are, all devising, counseling, commanding, using, and any wise approving, any religious worship not instituted by God himself; the making any representation of God, . . . Continue reading →
Your Picture Of Jesus Is Inherently Idolatrous
Over the years as a pastor, I have been asked why making an image of Jesus is wrong. In fact, I have been frequently criticized for my position that making images of Jesus is forbidden in the second commandment. I have come . . . Continue reading →
Why Do Confessional Presbyterian Churches Use Images Of Christ?
The Westminster Larger Catechism (a constitutional doctrinal standard of the PCA) in answer to question 109 says sins forbidden by the Second Commandment include “making any representation of God, of all or of any of the three persons, either inwardly in our . . . Continue reading →
Christmas Confusion
Dear NAPARC Pastor,
If you think that distinguishing law from gospel is “Lutheran” Continue reading
Why Reformed Christians Reject Images Of Christ
Heidelberg Catechism 97: May we not make any image at all?
God may not and cannot be imaged in any way; as for creatures, though they may indeed be imaged, yet God forbids the making or keeping any likeness of them, either to worship them, or to serve God by them. Continue reading →
The Case Of The 8th Century Iconoclasts Against Images Of Christ
Wherefore we thought it right, to shew forth with all accuracy, in our present definition the error of such as make and venerate these, for it is the unanimous doctrine of all the holy Fathers and of the six Ecumenical Synods, that . . . Continue reading →
Resources On Images Of Christ
The question whether because God the Son became incarnate Christians are free to create images of him has plagued the church since just after the close of the canon. The ancient church, however, rejected them with one voice and the Reformed and Presbyterian churches all confess against images of Christ on biblical and theological grounds. Continue reading →