Third, the gospel is a historical fact. Jesus lived, died, was buried, was raised, and appeared to others in time on this earth. Continue reading →
Fables, Friendship, and Living the Gospel: Why the Gospel Matters (Part 2)
Gospel
Jesus In Gethsemene
Available Soon: The New Reformation Catechism On Human Sexuality
Wollebius On The Good News
Polycarp: A Model For Ministry In The Post-Christian West
Polycarp (Πολύκαρπος), whose name might be translated as fruitful was the leading pastor (ἐπίσκοπος) of Smyrna (today, Izmir, Turkey) on the Agean coast of Asia Minor. We do not know a great deal about his life. He was friends with Ignatius, the pastor of Antioch, who was (presumably) martyred about AD 115. Continue reading →
A Useful Test For Evaluating Sermons And Ministry: If A Sermon May Be Preached In A Mosque Or Synagogue It is Not A Christian Message
Years ago I remember hearing an elder say that if my sermon could be accepted in a Jewish synagogue then it is not a distinctively Christian sermon. I’ve thought a lot about that over the years. What makes Christian sermons distinctively Christian? . . . Continue reading →
Hywel Jones: Between Resurrection and Ascension: In Lockdown
We look in faith to the death and resurrection of the Lord Jesus as past events and saving truths but what about his disciples who were living at the time? How did they cope with what occurred? Jesus had told them on more than one occasion that he would die and rise again on the third day, e.g., Matt hew 16:21. The sobering fact is that not one of them seems to have been prepared for either. On Passover night in the upper room, he had told them he was about to leave them but that he would see them again and replace their sorrow with a joy that would remain (John 16:22). When they all left for the Mount of Olives he said to them, “You will all fall away, for it is written, I will strike the shepherd, and the sheep will be scattered. But after I am raised up, I will go before you to Galilee” (Mk 14:27-28; 50; Jn 16: 32). When he was arrested “they all left him and fled.” Continue reading →
Empirical Evidence: He Was Seen
For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and . . . Continue reading →
God Does Not Re-Define Sin Or Righteousness
The words “felon,” “offender,” “convict,” “addict” and “juvenile delinquent” would be part of the past in official San Francisco parlance under new “person first” language guidelines adopted by the Board of Supervisors. Going forward, what was once called a convicted felon or . . . Continue reading →
With Presbycast: What Is The Gospel?
It is always fun and edifying to talk with the Presbycast Guys, whom some have called the voice of confessionalist dissent in America. Last night we were discussing the question: What is the gospel? The answer to this question might seem obvious . . . Continue reading →
The Gospel Of The Synagogue Vs. The Gospel Of The Son Of God
Years ago I remember hearing a wise elder say to me that if my sermon could be accepted in a Jewish synagogue then it is not a distinctively Christian sermon. I’ve thought a lot about that over the years. What makes Christian . . . Continue reading →
What Is The Gospel?
Years ago I remember hearing an elder say that if my sermon could be accepted in a Jewish synagogue then it is not a distinctively Christian sermon. I’ve thought a lot about that over the years. What makes Christian sermons distinctively Christian? . . . Continue reading →
Olevianus: The Gospel Is That Salvation Is Freely Given and Received Through Faith Alone
8 Q. Just as there is only one way to salvation, the crucified Christ, there is also only one doctrine of salvation that freely and graciously offers us Christ and all His benefits for our possession. What is this doctrine? A.* The . . . Continue reading →
Caspar Olevianus Defines The Gospel
9 Q. Could you give a more definitive explanation of what the gospel is? A. The gospel, or the good news that delights the heart of the poor condemned sinner, is a revelation of the fatherly and immutable will of God, in . . . Continue reading →
Ursinus On The Value Of Knowing Your Need
…without the knowledge of our sinfulness and misery, we cannot hear the gospel with profit; for unless, by the preaching of the law as touching sin and the wrath of God, a preparation be made for the proclamation of grace, a carnal . . . Continue reading →
Heidelberg 52: When The Final Judgment Is Good News
…when, according to my gospel, God judges the secrets of men by Christ Jesus (Rom 2:15–16.). The world gospel means good news. The verbal form of the noun (εὐαγγέλιόν) Paul uses in v. 16 in secular Greek “is always used in a . . . Continue reading →
When The Good News Becomes Bad
The word “Gospel” is so familiar and frequently used that it is possible to lose sight of its genuine meaning, “good news.” This question is vital as we face a series of movements within our churches which seek to redefine the meaning . . . Continue reading →
Bucer: Nothing Is More Difficult To Learn Than The Holy Gospel
The doctrine of the holy gospel is the doctrine of eternal salvation, and on account of our corrupt nature there is nothing more difficult and troublesome for us to learn; that is why this doctrine requires the most faithful, earnest and persistent . . . Continue reading →
Calvin: What The Law Requires, The Gospel Gives Freely
…The lawyer, accustomed to the persuasion of law righteousness, blinded himself with confidence in works. Then he sought only what were works of righteousness whereby salvation is acquired. Therefore he is rightly sent back to the law wherein there is a perfect . . . Continue reading →
Audio: The Gospel And The Means Of Grace
Here is the second talk from the Gospel-Driven Life conference in Ponte Vedra, FL in January, 2007 (I think). The audio has been lost for a few years. Thanks to Brad Lindvall for curating the audio and for making it available. This . . . Continue reading →