Lessons from the Synod of Loudun: Government Overreach in the Twilight of Toleration

Though the erosion of Protestant liberties had already begun, the sessions of the Synod of Loudun give us a window into the government over-reach that was beginning to ramp up and would eventually take away all liberties of French Protestants. Continue reading →

Heidelcast 163: Taking Calls On Choosing A College, Warfield’s Eschatology, Jesus’ Return, When the Roman Catholic Church Began, Sacraments, Rubicon Moments, Evening Services, And Church Discipline

Heidelcast

It is a little overdue but it is finally here: our latest call-in episode in which we take Heidelcalls from Arizona on choosing a college, on B. B. Warfield’s eschatology (was he really postmillennial?), from Chicago on what must happen before Jesus . . . Continue reading →

The Ninety-Five Theses: Did Luther Nail Or Mail Them (Or Both)?

It is Reformation Day 2020. As far as I know, magisterial (Reformed and Lutheran) Protestants have been observing October 31 as Reformation Day since the 17th century. Longtime readers of this space will may remember my critique of October 31 as Reformation . . . Continue reading →

What Is Historical Theology?

DEFINITION Historical theology refers to the discipline of narrating the development of Christian theology. SUMMARY Historical theology is closely related to but distinct from the discipline of Church History, which is more interested in the institutional history of the church and its . . . Continue reading →

The Reformed Churches Confess Luther’s Translation Of Romans 3:28: Allein

In his 1521 translation of the Greek New Testament into German, the so-called September Testament, which he completed in about 11 weeks (seminary students take note, that is two weeks shy of one semester) Luther’s most controversial decision may have been to . . . Continue reading →

New Reformed Church In Vancouver, WA: Peace URC

Peace United Reformed Church, Vancouver, WA held her first worship service last Lord’s Day and 94 people attended. The introduction below is written by the Rev. Chris Coleman, the church-planting pastor. Chris is graduate of Biola University and Westminster Seminary California. He . . . Continue reading →

Is The Doctrine Of Penal Substitutionary Atonement A Late, Western Doctrine?

Recently on Twitter, Tim Keller wrote, The gospel is neither religion nor irreligion it is something else altogether. Religion makes law and moral obedience a means of salvation, while irreligion makes the individual a law to self. The gospel is that Jesus . . . Continue reading →

Resources On Christmas, Advent, And The Church Calendar

Christmas, the Advent season in the church calendar, is a part of the culture. Christmas advertisements seem almost to run year round now. It is the one time when it almost seems acceptable (again) to be a Christian. Between the commercial and cultural pressure on one side and the religious impulse on the other, the press to observe Christmas or the Advent season of the church calendar is great. Yet, there are good reasons why members, elders, and laity ought to think critically about Christmas, advent, and the church calendar generally. Continue reading →

Where Were The Church And The Truth Between The Fathers And The Reformation?

Johnny Carson was a kid from Nebraska, who hosted The Tonight Show from 1962–92. One of his more famous recurring gags was Carnac the Magnificent, ostensibly a magician—Carson had a magic act as a high school and college student—who was able to . . . Continue reading →

In Defense Of Creedalism

Thanks to Gary Johnson for forwarding to me a recent essay by Roger Olson, who is Foy Valentine Professor of Christian Theology of Ethics at George W. Truett Theological Seminary of Baylor University. In that essay, “Against Creedalism: Why I Am A . . . Continue reading →

Where Is The Church Heading? (2)

From time to time, Protestants have been tempted to think that the Roman communion has been dealt a fatal blow. History, however, tells us that though she has been wounded from time to time, she always returns. However vigorous the Reformed churches may be in some parts of the world (e.g., Brazil, South Korea, and Nigeria) the confessional Presbyterian and Reformed churches in North America (NAPARC) are tiny compared to the Roman communion. Continue reading →